First of all I am a person who loves my own language and all bhartia languages in my college days we used to run a group sudha marati samuh and the member of any member of this group if he used a single English word in the conversation he would get a penalty and
What was the penalty one potato among four but this was the group we tried that our group members speak in the pure pure marati so I do not approve the linguistic dominance of colonial mindset and I think everyone of us should also love and be proud of our own
Language I would like to share what incidents about K malani we all know his name he was editor of orona in one of the issues a spelling mistake appeared in the organizer and KR malani was questioned and cornered in the meeting of editorial group how this happened the answer
Of KR malani was rather shocking in the answer he quoted a incidence from us in United States there is a newsp there was a newspaper in which grammatical mistakes and misspelling was deliberately and intentionally made by the editor the editor used to misfill and grammatical mistakes were there deliberately made when asked about
That the editor answered I want to destroy British English British English is also called as Victorian English which itself is a sign of colonial mindset of and intellectual slavery and today we are witnessing that us has developed its own spelling and its own type of English Second reason behind my Approach
As I hel from Maharashtra and there are two literally figures two intellectuals who have challenge the notion that the Pune marati Mur Canada or Kashi Hindi is a pure Hindi Canada or marati they have challenged the notion that any language the prar Basha is there the standard language is there
They have challenged this concept no language is standard language so my English is my own English I do not care whether it is grammatically correct according to British English or us English also now coming to the point uh s has completed its 98 years and heading towards a sary RSS
Journey is not meaningful but also fruitful this is the m of sary we all should be proud of the RSS leadership RSS workers volunteers and all the sympathizers wellwishers they are proud of this moment but at the same time it is the time for self assessment also the organization organization is OD
To think about its Outreach in terms of number of Shaka number of s and the influence of various walks of life the organization had made the impact of organization in various walks of life anniversary to me is the occasion when the organiz organization is expected is a expect to celebrate also
Introspect at the same time for the society it is the responsibility of the intellectuals to have a very critical analysis of the Journey of any organization who is completing its Centenary the intellectual should seriously think seriously look into s’s positive constructive and meaningful con contribution on social issues intellectuals should look into
How s has put forth its views in accordance with the time and played its role actively in the social sphere sphere I think this kind of analysis is very rare up till now s is analyzed more politically and rarely socially I think this is the need of the our that the int
Ual should analyze the s’s role in the social sphere also now we will consider the situation of our society in the beginning of 19th century when sun was founded social economic and political conditions were extremely adverse when RSS was founded in 1925 it was not only path pathetic but
Also miserable confidence level of the local people was very low because of the conditions surrounding them people had no political power they were not involved in decision making neither their interests were taken care of by then government land and other means of production they were not controlled by them but by the
Foreigners obviously it was the situation in which Scholars thinkers and leaders were involved in brainstorming to look for the reason and the solutions prevailing this condition this brainstorming or Journey included all walks of life whether it is literature or art economic or social every every Walk of Life was was
Going through through this J Journey history was interpreted in various ways for the causes of this Decline and for the solutions they were continuously analyzing all these people they were continuously analyzing analyzing our history leaders were trying to find the reason behind the conditions one school of thought was blaming the invasion for
This de line or the pathetic condition they were saying that Afghans pans mugal and British britishers they are responsible for this condition and other group it was taking the internal for lines for this decline they were rejecting our history as a trash and all Traditions outdated they were blaming our Traditions our
Culture and our history for this downfall but hardly anyone thought about the lack of organization and unity in the society as the reason behind it the most distinguished undercurrent of all this happening was equally important woman and cast the two factors were remaining at the center space of this brain brain
Storming RSS founder Dr kha on this background RSS founder Dr Kesha balam hgar started s in 1924 we need to understand Dr hegar’s role thought and ideas his actions and vision to understand RSS because it is necessary as Dr hig’s Life bloomed germinated flowered as RSS in
The future the seed of the RSS we can see in the life of Dr hgar to begin with we will try to see the difference between all these thinkers and Dr hg’s Vision about the reason behind this downfall RSS founder Dr hgar used to insist that none other than ourselves
Are responsible for this pathetic condition he was very empathetic that internal stagnancy of the society was the main reason behind this condition an external invasion was supportive for the deplorable situation he used to argue that continuous introspection would help us to identify the fault lines of the so Society he was
Neither blaming external Invasion he was neither bringing our history he was of the firm View that we are faultless and we are correct could never Le this approach could never lead to reformation and Improvement Unfortunately today we are seeing a new train among right-wing intellectuals that blame foreign
Invadors for all the social ills and the evils they believe that we do not we had no social evil or ill prior to the for foreign invasion they insist that all the social ills were the gifts of foreign Intruders they blame Islamic Invision for social ills which got enlarged by British
Regim Dr hgar on the other hand always refused to buy such type of argument he was always against holding Outsiders responsible for ills prev dwelling in the society he never believed in the blame game he firmly believed that we and we are the responsible for ourselves and our
Condition however we must note that Dr hgar never apolog he was never apologetic about our history entire history he was open to taking responsibility of the social ills but used to have pride in the Glorious past this Theory this theory was the foundation of the organization which he
Built we as a ancient nature Nation culture and Society we are ancient nation in this situation the one ought to understand that errors do percolate do precipitate and infiltrate in the system in the course of time RSS is ready to take the responsibility of such ills and is
Committed to free our society from such saes Dr hea’s aim was to unite Hindu without exception without excluding anybody in theology we call it as the Hindu Hindu without excluding anybody he was It was a Herculean task to unite Hindus but RSS founder was absolutely clear about his aim and
Objective according to him this was one and the only one way for National upliftment we ought to note how difficult it was to unite Hindus who were suffering from cast discrimination untouchability in fact it was almost an impossible task to unite Hindus unless the cast discrimination and untouchability were completely
Eradicated Dr hgar undertook this Mission because of his resolve and firm faith in his idea we should note that the life mission of RSS that Hindu unification includes eradication of all types of discrimination without this eradication of discrimination Hindu UNIF unification was next to Impossible RSS
One can say was a m of self correction this was a big social movement in fact speaking of Hindu sanatan was itself a big social Revolution the unified Hindu Society was supposed to be costree free from all ills and inequalities though RSS is a self-correction movement Dr hgar never resorted to Extreme
Self-criticism as it was bound to result in low self-esteem low motivational level and non functional attitude RSS founder was very clear about rituals he used to say following individual rituals SN is not D he in 1927 gurup pujan UTSA he clearly stated he categorically said s does not
Believe in untouchability s does not believe in discrimination between Rich poor Brahman Mahar educated uneducated s is open to all this speech is he has given in 1927 we can understand Dr hiar came from Orthodox family traditional rituals were of immense importance for such families however Dr herad transport
Himself it was not merely by attire and external EXP experience uh appearance but emotional and intellectual level also he practiced the principle of equality in his own personal life and motivated volunteers to practice in the same fashion the influence of Dr hiar on swak we can see from the incidents which
Involved teenager balasabas who later become Sarang chalak of RSS one day basab deas uh Bal at that time he came to his house along with his friend who belonged to so-called low cast he asked his mother that the that friend he should be served he should also be
Served the meal in the kitchen itself and he threatened his mother that if this is not done then he himself will also have dinner outside the house Dr balas sa’s mother served me to to both in the kitchen itself it was a revolution at that time we can see that
Dr hg’s behavior used to inspire and motivate Volunteers in such fashion we need to understand two major aspects of Dr hig’s Life once on one side he was very insistent upon the strict discipline within the organization on the other hand he was like a rebel on social issues in fact
His life shows that he was a great social reformer or social revolutionary in action who always showed openness to all for all timely changes Dr hgar was very sensitive about woman’s issues is the other factor of Dr hig’s life he was a strong support supporter of vdo
Marriages Wido remarriages he was a St opponent of then practice of Jared Kumari viah where a teenage minor girl was married to a very old man he opposed this such things he absolutely rejected and condemned the cast best practices and stood for equality as a result cast
Never had any space in RSS function I must mention a incident involving bajas who came from a very Orthodox Rajasthani family baj was to participate in training camp but he was reluctant to have his everyday meal prepared by low class people with the other volunteers due to the pressure of his family Dr
Hgar allowed him in to participate in the training camp on the condition that he could prepare his own meal and have it separately baji participated in the camp and prepared his meal on the first day but but he stopped it the very next day and had the meal with others in the
Camp after realizing the policy in this this was Dr Hera’s Vision towards the problem we had an volunteer named Shan from Dule this Shan he came from a barber family at that time Barber Community was affected by untouchability ger was willing to join third-year training camp at napur but had no money
To pay the fees Dr G asked him to come a day earlier to the camp with his all instruments and asked him to cut hair hair of volunteers and charge them Dr herar asked him to pay the fees by this way the incidents may occur very small
But huge impact it had huge impact on the participant self-esteem of Shan was maintained other participants lived with him for the entire Camp even after knowing about his cast this was Revolution at that time we must we must understand that Dr herar was taking such kind of initiatives when the c-based
Discrimination and untouchability had a very serious and huge impact on all social transactions youth from youths from socially backward classes used to participate in the RSS activities which was experienced by the people the great people like Mahatma Gandhi and Dr Babas ambedkar Dr Mahatma Gandhi and Dr ambedkar visited RSS
Training camp in 1934 and 36 respectively and experien the same fact large number of youths from socially marginalized community were participating in the National mobilization by Dr hgar very natur naturally this achievement is of great social significance when the other leaders were helpless before hard realities of in the
Society but Dr hgar was ahead of all these leaders he motivated and inspired to welcome Mahatma Gandhi’s haran yatra with bang in chandrapur in Maharashtra Mahatma Gandhi was organizing haran yatra the RSS band welcomed it this was in the star contrast when Mahatma Gandhi was forced to have separate pends one for cast
Hindus and other for low cast Hindus in this huran yatra the Contemporary social sensation can be understood by another incident which involves Communist party leader shria am dang in the pre-independence s dang had given a call for strike to the workers of me in Mumbai dang went to Dr edar to
Seek his support for strike he had gone to Dr ambedkar with a later seeking his signature to support the strike the edar Dr edar was ready to support the strike on two conditions Dr edar point out pointed out that socially backward work ERS were not allowed in those sections
Of the meal where needle and threads were used by traditional ways of using the mouth that this way Dr edar insisted that socially backward workers be allowed in this section he put forth another condition that workers of so-called lower cast be allowed to work with cast Hindu workers
This demand was significant as sections for cast and lower cast Hindus were different at that time communist leader like dang were non plus because Dr ambedkar’s demand and had to return empty-handed I do not want to demain demain anybody but the incident shows how the Communist leaders found them
Themselves in helpless conditions of before the Contemporary social situations another instance from Dr higar can be cited to show his Progressive apprach approach Dr H was deeply influenced by lman T however he never supported T’s views on rights to recite Vedas by non brahmins lman tilak was
Not supporting the vaa recited by non brahmins this issue was of immense social significance in Maharashtra at that time and is known as vok prar here shahu Maharaj and lman were against each other and shahu Maharaj has Flo a new institution at chhatra jagat Guru Shankar Shankar aara pit of chhatra
Jagat Guru we can see a photograph in the uh life history of Dr higar in that photograph Dr higar V saer and chhatra jagat Guru they are all sitting together this was a clearcut social message to the maharashtrian society that I am not endorsing the views of Dr uh lman tilak
Of opposing the V pan by non brins in another incidence we can see his approach and insistence on social equality when Dr hiar came to Pune to start RSS work he choose the residence of Mahadev shastri diar for the initial meetings this was intentional to stop to send a strong
Social message as Mahadev shastri was of strong View and was advocating that untouchability and C discrimination had no place in the religion this he was a shastri he was a pundit and advocating for against the untouchability and cast discrimination in both of the incidences the social message was very clear and
Very loud Dr higar was more Focus F and insistent on action instead of delivering speeches Dr herar was knowing that problem he was dealing with is a problem which remain unsolved in unsolved for many centuries in spite of Relentless efforts by sa CS reformers and many institutions his approach was drawing a
Bigger line of hindess thus he wanted to erase or nullify the cast line without touching it after seeing the fate of the attempts which try for the frontal attack we can say that his approach was more fruitful golwalkar guruji became Saras Chala after the demise of Dr higar laid
The organization on the path shown by Dr higar he in fact enlarged the path in the same direction guruji’s view on social ill were very clear and unambiguous guruji had written a letter to his friend babara T who has gone to Madras to read his research paper guruji wrote
In the letter we need to unify the entire Society by abolishing all differences like bramman non- bramman touchables Untouchable in 1961 guruji met karpatri Maharaj in Delhi karpatri Maharaj had some expect ation from sh guruji he wanted guruji to ask all RSS volunteers spread across the nation to follow their own wor karpatri
Maharaj was a staunch supporter for supporter of varnashram guruji however politely put his stand he said all RSS workers volunteers are his brothers not disciples guruji made it clear that he cannot expect RSS volunteers just to follow whatever he said katri Maharaj was upset guruji’s response with’s
Response but guruji asked him don’t be angry where is the Vasa today where is the cost system today it is fertile to reate the old weak tattered and frail system this system need to be abolished and work for United Society it will lead to a new
Social order order Shri guruji for the s RSS in fact is working in this direction RSS is working for harmonious coordinated and organized Society the foundation for which will be the idea that nation is eternal not the cast or the sect we want to have an organized Society without any discrimination
Guruji’s view can be understood by another incidents also in 1952 janas leaders denied to have any p with R rajja parishad during 1952 Loa elections the ram rajja parishad publicly endorsed vasham and we all know that Jan leaders used to consult SRI guruji before each and every policy
Decision this was a very important policy decision SRI guruji’s historic and memorable contribution was seen in prag Raj in 1966 and urup in 1967 he worked relentlessly to bring together All Saints and sear representing all spiritual streams of Hindus the two conferences unequivocally declared that all Hindus are brothers and sisters two
Conferences appeal to Hindus to follow path of equality it announced categorically that no Hindu is impure the Hindu PTO which is the basis of untouchability this was the biggest milestone for the Hindus as it was made by the top religious persons Dr edar always used to say that discrimination and the social hierarchy
Was seen all over the world social inequalities are is a global phenomenon but the additional evil in India is that it was done in the name of religion it was the demand of the time that the term Hindu DH needed to be detached decoupled separated and dissociated with discrimination guruji
Played a major role in carrying out this respon historic responsibility it should be noted that SRI guruji always welcome intercast marriages and attended such marriages on several occasions RSS strength was growing the growth was not in terms of of shakas and swam but it was gradually reaching all
Lays of society people had curiosity to know more about RSS people had huge expectations from RSS the need of the over was to have firm stand and policy on certain issues up till now RSS stand on social issues was mainly according to the situational depart however RSS felt
It necessary to come out with no uncertain terms on certain social issues which had handicapped Hindus for Generation this need was met by then Sara chalak basab deas who delivered a historic speech in Pune on May 8 1974 he delivered a speech samic samas and Hindu San in the prestigious vant
Vak Mala balas expressed his views on various issues including untouchability cast system intercast marriages reservation ancient literation we can see his thoughts in verbatum he says World Vasa or cast system does not exist today whatever exist today is disorder and perversion this disorder and perversion is gradually Vanishing this is a welcome sign
Everybody should support so that these EV EVS will disappear smoothly about inter intercast marriage he says we have broken Roy Bundy restrictions on dining similarly we need to break the shackles of bti bandi the restrictions on marriages so that intensity of cost discrim discrimination decreases nothing
Is wrong in the world if unability is not wrong it must go Lock Stock and Barrel we need to protect here forther says we need need to protect and preserve our characteristics that are beneficial for the world Hindus have to unite for that for Hindu Unity social equality is very
Essential basab was very C categorical about the much debated issue of reservation his stand was very clear reservation should continue till benefiting class feels it necessary at the same time he also said that the SC brothers and and sisters would certainly like to live their lives with self-esteem and self-respect balas
Emphasized that eradication of social discrimination and Hindu sugatan are two sides of same coin basab showed his commitment to the cause by actual actual action also he donated amount he received as lman tilak award 1 lakh Rupees at that time to the Del LIF uplift program at
Mahal RSS former prar madav deal had undertaken a project of delit upliftment in Bal through Cooperative farming the delit sh was used at that time basab always used to insist RSS volunteers that RSS thought need to be translated into action by every s in his personal life day-to-day life basab
Insistent resulted into Mass massive number of families associated with RSS practicing social equality in their actual personal and social lives this is reality across the country the term samic samasa which was initially used by RSS volunteers is now accepted by Society we need to understand the spirit
Behind this term the term samasa was floated by do dantri RSS dialogue ID T fail that samasa is the way to attain equality the term samasa is fundamentally psychological State of Mind samasa is more appropriate term which reflects Indian school of thought which is necessarily based on spirituality and not
Materialism it has a deep meaning we believe that drastic change in the psyche is of utmost importance to change the situation we believe that this change psyche will help us to do away with the customs and traditions like untouchability making Relentless efforts to bring about samata by Awakening sense of Brotherhood in
Samarasa we believe that inquality will have no space if there is a strong sense of Brotherhood or fraternity samasa is multi-dimensional concept which basically involves social condition in which Dignity of every individual is ensured it necessary connects with self-esteem equal opportunity and social security security to everyone V Brotherhood current s
Man mji bhagwat has categorically stated that cast Bas discrimination is not integral part of Hinduism it is a fault L of Hindu dharm it is aarma and it is the infection of adarma in dharm he has made it clear on several occasions that RSS supports constitutional reservation bji has gone
Forward a step ahead by stating that it is necessary to give away all practices traditions and everything which discriminate everything that discriminate should discriminates should go loog stack and baron he has asked all the volunteers to work for free entry to Temples water wells and creation grounds this is to
Ensure the absolute and complete equality among all Hindus currently La of are working in this direction for complete equality RSS approach can be understood by the speeches and the views expressed by saranga chalak but the reservations adopted by RSS top decision making bodies ABM and abps Akil bhia Kar
Mand and Akil bhara praid Saba both have passed various resolutions from time to time giving us enough understanding of RSS approach here are some important res resolutions in 91 in 1981 reservation the RSS considers it necessary that reservation should continue for the present in 1990 RSS abps welcome the reservation
Extension of reservation to neist in 1994 the reservation on the call of social hermony in 2005 reservation on cast right uh resolution on cast rivalry and social harmony here the ABK appeals to Hindu society that it should take all necessary measures to ensure entry and access to every Hindu irres of his cast
To their homes temples religious spaces public Wells ponds and other public places 2007 resolution to strengthen social harmony it is considered opinion of abps that in the present situation we can fulfill the PO task of creating harmonious and healthy Society by securing social justice and economic empowerment to the deide
Section which can be achieved only by providing equality of opportunities and social dignity on the basis of social harmony and Goodwill all about resolutions reflect RSS strong commitment for social equality and harmonic they reflect RSS faith in eradication of cast system and untouchability it reflects RSS faith that all Hindus are equal however
Passage of solution uh resolutions is not adequate to transform the ground realities resolutions mainly demonstrate ideological and theoretical part of the issue the crucial test begins when the resolutions are being executed RSS volunteers are engaged in various types of social activities under various Pro platforms they work silently but with a
Strong belief in a Awakening Consciousness and consensus which is expected to bring sustainable transformation in the society against this background we need to see the behavior of RSS Volunteers in their personal and social life a lot of such incidences can be cited wherein RSS volunteers have acted in according in accordance with RSS
Stand their personal and social life is more inclusive they are rejecting all practices which are discriminatory they are engaged in creating new inclusive Traditions but due to theity of time I am not going into the incidences but restricting myself to the ideological part which is guiding us to establish harmonious
Society during emergency a survey was carried out in y jail the number of people were in the jail for anti- emergency struggle the the survey was show the survey showed that maximum number of men who preferred intercast marriages belonged to RSS remember this was in’ 70s 50 years
Back last 2 years we have organized organized five in five places the conferences of intercast marriage couples in Andra and telen and in that conferences Many religious leaders proclaimed that intercast marriages have no they are according to our DH one of our kakara Ramesh Pand he is doctorate in civil engineering but performing
Rituals also he has performed rituals in one more than 1,000 marriages who with the precondition that the marriage should be intercast he has performed rituals in more than thousand marriages RSS does not belong in confrontation it belongs in focusing on social unity and the confrontation results in bitterness at
The same time however RSS does not hesitate to participate in the agitations on the social is isues how whenever necessary take the case of renaming of Marat University after Dr Babas edar controversy erupted and the society get divided got divided on the cast lives rset does not merely pass
Resolution but organized janad program in creating the suitable atmosphere for renaming and the renaming took place in Kerala RSS was active in welcoming the March undertaken by the communist leader k sukumaran for the entry of Guru Temple RSS worker actively welcom the yatra and were
Present at the time of the entry in the temple in80s Society witnessed a major controversy or publication of Dr ambedkar’s writing criticizing RAM and Krishna by government body many people have object had objected to it but RSS favored publication of books even with the risk of erosion of popular support
And love for the organization among the masses RSS has taken Keen initiative in training non-bar peoples as priest they have been appointed as priest in various temples such activities are in progress in pan nashik Hyderabad and tirupati RSS SW feel it necessary that icons of all sections of the society especially from
The deprived classes should be acknowledged by the entire Society RSS is taking conscious efforts in this Direction names of lahuji vastad in Maharashtra bhma in Hyderabad Telangana and sual from utar Pradesh can be cited in this connection RSS DNA is to support any activity undertaken by anybody which
Will help to strengthen social harmony RSS was active in organizing lunch of the dhataria in the locality of Raja doome during Kashi Dharma samsad in 1994 this Dome is performing last rituals on the banks of Ganga they are treated as Untouchables similarly Madara Vish TI of Udupi started initiative to visit
Localities of underprivileged RSS was actively involved in it RSS SW have welcome and supported Ki kcoi Shankar aar’s initiative of giving rights of rituals and vadhan to all Hindus keshwar chopal a brother from shul kasas laid the foundation stone of ram temple in aodha on 9th November 18 1989
At the initiative of RSS he is now Trustee of aodha Temple RSS we they are we all know that they are running one lakh service related activities for the upliftment of the down Tre underprivileged people terminology kept on changing action plan changed with time but RSS always kept in mind the ultimate goal
The goal of Hindu Unity the unity which was which has no untouchability the unity SS cast discrimination the unity which has social justice and economic programs this is the life mission of RSS not a strategy or social engineering RSS Works needs to be evaluated by the effort taken by the organization and the
Success rate in achieving its ultimate goal Hindu Unity is the ultimate goal of RSS and eradication of all sorts of inequalities is the precondition to this Unity RSS believes that Hindu Unity has seeds for overall development of the society while celebrating the am motso of our independence we still continue to
Face challenges and the problems RSS cannot separate itself from these challenges first we will look at the positive side our constitution has made several changes on the social Fabric in the social Fabric in a single single stroke it is a bloodless Revolution there are some signs in the
Change uh signs of change at the social social level also many we are giving up many outdated customs and traditions which are obstructing our path towards equality number of intercast marriages is increasing in fact cast based hegemony is at Decline and losing its relevance severity of cast discrimination has come down
Drastically but this is one side of the story the other side of the story we can when we look at that some problems continue to exist atrocities on Schedule C particularly Against Woman continue to Prevail in fact they are on the rise in in some parts of the country the
Constitution has given has ensured several fundamental rights but they cannot be enjoyed or translated into reality due to the social uh pressure some people continue to site from examples from ancient literature which have no relevance today and they are becoming causes of conflict people are accepting the principle of
Equality at the theoretical level but they are going into their own comfort zone determined and defined by cast at practical level all these problems they are also coming forward when we introspect we can say that we all are equal as Citizens but not equal as human being up till now
The citizenship is a legal construct while person or human is a moral one the Constitution ensures the equality politic and legal but as Dr Bas edar stressed social educational and E economic equality is yet to be attained this is the core area where organizations activist and thinkers have
A large role to play than the government organizations like RSS are bound to play a significant and decisive role in this scenario Schedule C uh Community is undergoing a massive change because of the new social structures a new educated Cass within schedule cast communities has come up we need to accommodate their aspiration
Their dreams and expectations earlier it was a struggle for physical security atrocities and daily needs now a struggle for dignity self-esteem and involvement in all social transaction is adding to it all these issues are needed to be addressed in the area where the organizations like RSS have a big role
To play equality in all spheres of life is yet to be attained the global scenario foreign powers are taking advantage of the fault lines of Hindu Society this is happening since historic periods it is happening even today one some OCC occasions we can uh say Cisco California Seattle swaminarayan
Tle are the glaring examples of such aspects uh such aspect of the problem it it is our responsibility to address these issues domestically at the same time it is our responsibility to ensure that these issues are not misused or flare up by the vted interest for and the foreign
Forces foreign forces RSS used to go at its own pace in in the past it used to travel as per its own path it is passing through it has passed it has passed through several hardships even face challenges of existence but the situation is has now changed RSS has grown at all levels
People are in mood to listen naturally the people have are having high expectations from s this external pressure is also there we should withstand that it is indeed to fulfill expectation of s and expectations from the society it need RSS needs to have balance act while taking Society in the right direction
Importantly this needs to be done at the expected Pace we need we need to go at the expected Pace in the view of overall social conditions we are confident that we will meet this challenge history is testimony to the fact that RSS had accepted all the challenges successfully
Which are designed by the destiny RSS will surely rise to the occasion I am confident it will certainly successfully resolve all the social issues of the present of this ancient Nation thank you very much
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