The book is edited by professor Zafar Mafooz Nomani Saab who is the professor of law in the department of law illegal The book will be released. By a professor of law and who is currently dean of faculty of law. John Emilia Islamia, New
Delhi. the function. Today’s function is presided over by professor Zadim Khan Saab. Who is Secretary General of Institute of Objective Study in New Delhi. I first of all welcome you all, all the participants who have joined us physically or through
The online mode. I Present by heartiest welcome. To the great personality sitting on the dice. And the author or the editor who has joined us online. First of all, I want to welcome professor Mohammad Zakar Mahul Namani to this function. He is
A professor of law in Aligarh Muslim University. He is a promising teacher in researcher and is working for last 20 years in this field. His field of specialization is ecology law and international property rights. Apart from teaching, he has taken up
Several projects from various funding agencies and has completed those successfully. For example, he has successfully collaborated with World Bank and Ministry of Environment and Forestry, government of India and has completed capacity building project on environmental in India. He has taken up UGC’s
Major research project on the review of legal and institutional mechanism. For the protection of wetlands in India. He has also completed a major project of ICSSR, Indian Council of Social Science Research. on social economic impact of special economic
Zones on land owners and local inhabitant Sarkutar Pradesh and Uttarakhand. States of India. Hizri working on the project role of international biodiversity law in excess and benefit sharing regime in India. He has authored more than twelve books and more than 198 research
Papers covering diverse areas of environmental law, intellectual property rights and corporate law. Ah we welcome, I personally welcome and on behalf of Initiative Objective Studies, welcome professor Nomani to this function. Then I welcome professor Iqbal Hussain song. Professor Iqbal
Hussain Saab is a professor of law. In the department of large army Islamia. He is presently dean faculty of law. His almost whole education is from Aligarh Muslim University except PhD which he has completed from Islamia. Professor Iqbal Hussain is a very hardworking
Teacher and New Delhi, Consumer Association New Delhi et cetera. He has published several books and a number of research papers in wearing reputed national and international journals. He has also taught in the University of Janjiwar, Tanzania. I welcome you sir to the
Institute of objective studies for this book release function because you are our chief guest. You are going to release a book. The title of the book is Equality, Justice and Fraternity in Contemporary India. I welcome professor Zadem Khan sir who is the
Secretary general of Institute of Objective Studies. Professor Zadem is a very senior professor of the country. He is a well known and renowned political scientist of the country. He has occupied various positions, administrative position in Islam, Islamia and has ah
Occupied the position of head and dean, faculty of social science John Memile Islamia. I welcome you sir to this function. I welcome you all who have come here, who have ah with us physically in the physical mode and I welcome
Those who have joined us in the online mode. Thank you very much. Now, before go before proceeding I invite professor Mohammad Zafar Mapu’s Nomani who is the editor of the book. To introduce the book and ah give the main point why why you
Have selected this topic for the for this ah publication. Thank you very much professor Zafar Mohammed. Mafuz Nomani Shah from the Department of Law. Aligan Muslim University illegal. Over to you sir thank you very much ah professor Asina Asha, professor
ZM Khan, my teacher professor and doctor Mansoor Alam Sahib or Doctor Mohammad Alam Sahib and all the office bearers and functionaries of institute of objective studies New Delhi. Ah I feel it a proud privilege to be associated with the issue of
Objective studies right from the days of my studentship. Ah and I have been groomed by the profounding thoughts of this institute And that I feel my bond and duty to disclose in public And I always feel very privileged to be associated in
Any capacity with the institutes. Functions and its research programs. Ah this is today is a book release function. Of the book title is Equality, Justice, Fraternity in Contemporary, India. In fact, the genesis of this book Primarily the issues deep commitment to the
Constitutional values, the constitutional morality, the transformative constitution, which we talk of. we generally say that it’s not enough that we should have the government. But we should have a good governance also. So, similarly we also talk of that
We should have a constitution. But having a constitution will probably will not be enough. Unless we have constitutionalism. Unless we have the constitutional morality. If you look at the constitutional development in Contemporary, India. there are certain spectacular changes
Which are discernible and that pricks every reader and every students of the constitutional law and law per se and even the general public to ponder upon. The first thing is that in nineteen seventy-three, the judiciary with its highest bench, constitutional bench has
Come out with the judgement known as Keshwananda Bharti versus state of Kerala. In 19seventy three. So that was the phase with the enactment of the constitution 1950 to 1973 A, 23 years period. Or we can say roughly a kind of a period
Of a quarter century. The judicial experiences of the justice dispensation in this country. Let Supreme Court to believe that there is a basic structure And the doctrine of basic structure which has been propounded. Keshwananda Bharti’s case has
Been one of the celebrated and one one of the cardinal principle of constitutional law in this country. The background happens to be very simple. The background is that the founding father of our constitution and large number of people and our
Leaders who have envision India into a secular democratic, republic, socialist, secular and democratic republic. Then judiciary at least had a pause and thought that there will be a generations of legislatures. Who in their pursuit of power may try to amend the
Constitution in such a way. Though it will be called an amendment but it will be going to drastically the very face of the constitution. Therefore, as a student of law, when we peruse Keshvananda Bharti’s in its aftermath, then it is said
That the power of amendment of the constitution which has been laid in the Golak Nath’s case, is not to liquidate the identity of the constitution. And the parliament and the legislature is not suppose to act as the liquidator of the
Constitution and they have a solemn constitutional duty under the oath of the constitution to protect and defend the constitution thereby the basic structure of the constitutions cannot be amended. This was a kind of a catharsis. This this was kind
Of a prospection. This this was a kind of a feeling of the Indian judiciary of its experiences of working of the constitution in a quarter of then we have from seventy-three to 90s a kind of a phase where the public interest litigation
Acted as a gravitational pull to confer those rights on the people who were which were either to not define within the precincts and the boundaries of the constitution of India. Meaning there that no person shall be deprived of life and personal liberty. Except the
Procedure established by the law. When it was called upon to be interpreted by the Supreme Court. In Manika Gandhi versus Union of India. Justice PM Bhagwati chief justice as then he was Was of the view. that the life meets that all goes
Along with and a dignified life and then that interpreted interpretation of the constitution which has given a widest possible amplitude to the metaphor and the vocabulary of the right and there after the judiciary have taken it as a fundamental parchment and the
Document and then started reading all the rights which have been conferred under the directive peaceful service state policy for example, the right to education, right to work, right to livelihood, right to environment, right to Panchayathi Raj, right to
Health and then they try to read these right as a concomitant and a parted parcel of the article twenty-one. And then it, a time came, that through the liberal approach of the Supreme Court, be that the judicial activism, be that the
Judiciary called upon to act as a bulwark of the democracy. Has interpreted these rights within the meaning and interpretation of article twenty-one. And a classical example of this fact is article 45 of the Indian constitution. Which a while was ah envisaged that state shall
Endeavor. A state shall impart free and compulsory education to all children. Below the age of 40 years and then that right was made fundamental like an article 21 A has been edit in the by the way of constitutional amendment and it
Has made a fundamental right. So right to education which were the part of the directory principles of the state policy has been made a fundamental life and as well as it has been made a fundamental duty and though the language of that 45
Stands corrected and chain more and where in it has been a deity of the parents to foster and provide adequate opportunities of their children to grow educationally. So the upshot of the argument is the judicial VCU of the interpretation of the
Constitution. Has been to accommodate more and more fundamental rights within the chapters of the fundamental rights. Or especially article 21, article 14 and article 19 of the Indian constitution. The present value which is reflective of the fact that the
Journey of 1973 post Kesh Keshwananda Bharti’s case. The journey of post Manica case and the journey of the judicial activism of the Supreme Court which has emerged as a new author. In in this democratic country to the rights to confer
More and more rights which were quite unarticulated and has read the nature and content it is refurbished the entire nature and content of the right. Now, the Supreme Court is under reeling under a kind of a feeling That the basic
Structure which has been led as a part of the German constitution is not visible in India And therefore, the Supreme Court has formed an equivalent metaphor to protect the right of the people and that parameta for his constitutional morality. So, we
Must have a constitution We must have constitutionalism and we must have the innate sense of the constitutional morality. And then that constitutional morality demands what the title of the book is. Equality, justice, Fraternity in Contemporary India. Because Dr.
B the founding father of the Indian constitution have envision a society in India which can be called in one word and that word is egilitarian society if we can understand the etymiological senses if we understand the import of the words of egilitarian society
And the classless society I think that I I shall I shall bring home the conclusion to the audience and the panelist simply because of the fact the Supreme Court have recently come out with a judgement. Where in it has upheld the 10%
Reservation to economically weaker section belonging to the upper caste of this country. And that judgement have triggered a new debate about that reservation is for equality. Or reservation is to sustain the interest of a particular minority or minority
In power or minority who has been subjugated be that scheduled caste be that scheduled trial be that backward classes be that other backward classes be that the class of people who have a lower income but the the people
Who belong to ah ah the upper state ah upper caste of the society because the constitution of India lack the Indian penal code does not have a chapter of general explan where it has in a succinct manner or in a unmistakable
Term has defined who is backward, who is minority, who is scheduled caste, who is scheduled tribe, who is marginalized people, Therefore, everything is left open. And wide open to the interpretation of the Supreme Court. And Supreme Supreme Court through
The its interface. And the ram part, time to time try to find new ways and meaning. The, the concern the book is simply that over the period of the time, the feeling of and the feeling that some of the citizen which has been the
The kind of the feeling which this book subsumes is a kind of a feeling which has been very popular and that feeling is nothing short of the entire voluminous report of the Sachin committee in two volumes and then when such a committee
Report was allowed to be executed then there was certain problems and that problems has given rise to two more committees and one was diversity commission report. Another was the equal opportunity commission report. So, taking the cause of the backward classes, the
Marginalized people and the minorities. We should take a very holistic perspective of the structure committee report and diversity commission report, Amitar Kumdo report, popularly known as and the equal opportunity commission report of madam committee report popularly known as if we
Take these three report and we try to get the gist out of it. the, the idea is, that why is it so? That in the process of development, some of the section of the people are lagging behind and the section
Of the people who are lagging behind. is not the onus of their backwardness that where they are whether they are backward. The owners of their backwardness lies on the estate. That is the equal ah opportunity commission report at the Diversity Committee
Report. Unequivocally a spell out that the owners of the backwardness lies on the estate and a state should act as a balancer and equalizer. To the fact that why the cake of development have not reached to this these section of people
And then the evidence based advocacy that why a particular section of the population is reeling under some kind of a deprivation is a subject not by the community is a subject not by the any organizations articulations or advocacy but
It is subject that the state should meaningfully engaged into it and one of that aspect always happens to be that when we talk of justice, social economic and political and then if you read the preamble of the constitution, then ultimately says that the fraternity
Because the fraternity is a kind of a question which may not be a legal question. But the question of the fraternity is ethical. The question of eternity is is is always, a, a very fundamental question right from the civil because unless
We have to inculcate the feeling of the brotherhood unless we try to imbibe the human values unless we we respect foster for the others unless we cherish the diversity of this country unless we try to keep the person who who are
In the margins to the mains history then the constitution will not work and that’s why the Ambedkar in his book have rightly point out that The fraternity is something very important. Is a is a kind of a means and a sense of common
Brotherhood of all Indians. And let there be a kind of a feeling and because of some of the development which happens to be here and there. And and happens to be very disturbing. That raises the question that whether we can address it
Squarely the question of fraternity. The question without fraternity, equality, liberty will be, will be no deeper than a port of a paint. So, this is the word which is a very impregnant. And what Ambedkar says that without fraternity, equality and
Liberty will be no deeper than a court of faith. And this speaks volume of things that why the question of fraternity has acquired a central stage and that transcends all kind of the barriers of the religious and the caste and the regional
Ah kind of a feeling and all kind of the obscure obscure intestine to lead some kind of a liberational values to allow this constitution to work. The other thing which I will just conclude about the value that the volume per se try to have
Some kind of a feeling that the constitution of India is not even if it has been to be very lengthiest even if I be very comprehensive. If you say that article 14 is there, if you say article 21 is there, if you
Said you have a fundamental freedom under article nineteen, if you say that you have a religious freedom under article 25 or 26 of the constitution. If you say that you have article 29 and 30 which protects the minority, the constitution of India Despite
Its solemn affirmations and conferring the rights of the people is not a self executing documents. And therefore, it requires and executive machinery to read the constitution and to implement the constitution and translate the ideals of the constitutions and that’s why the working of
The India’s constitution since last 7two or 73 years. Yeah. Clearly the market that we require a strong enforcement of the constitution and the constitutional values. This value which consists of the 15 papers and which is primarily a a kind of international seminar
Which is being scheduled by the institute of objective studies and and some of the papers of that seminar and some other papers are also taken into that volume. I think that volume is not something like very sad percent and is not going to be
A magnum opus. But certainly will try to buttress the debate that over the period of time, the question of equality, justice and fraternity. In contemporary India have assumed additional significance and this book try to give this message and I am thankful to
Doctor Mansoor Alam Saif and Doctor Mohammad Alam and the office bureau of the Institute of Objective Studies to have thought of and there is another book which is on the annual that talks about the judicial accountability. I hope complete
It very soon. As the papers are completed and I wish all the best to the institute and I do look forward for further debate on those issues and look forward to profounding thoughts of the panelist of specially the professor prophet and
Prophet about the value and the audience. Thank you very much. One and all. you for patient hearing. over to you madam. Thank you very much sir. For this elaboration And discussing the contents of the book. Now it is the time to release the
Book. I read I request professor Iqbal Hussain’s of dean faculty of law Islamia. To release the book. And also I request professors Adam Khan sir. it would have been Thank you very much. Now, I request professor Iqbal Hussain
Saab who is the chief guest of Dysfunction Book Release Function. To please present your remarks. Thank you very much. Over to you professor Iqbal Sen sir. honorable Doctor Mohammad Mansoor Alam. Chairman IUS. I am told that he is online. Watching the program. Honorable
Professor Zadim Khan Saab. Secretary General Institute of Objective Studies. professor this evening and highly honored for having been assigned the responsibility of releasing the book containing the articles on highly Contemporary topics which has been edited by a very learned
And a brilliant professor. Ah professor Mohammad Zafar Mahmoud Mahfuz Namani, the faculty of law, Aligarh Muslim University. Indeed is the quality outcome of two day national seminar on the topic towards equality, justice and fraternity in contemporary India, creating creating better
Tomorrow through law. Which was organised by Institute of Objective Studies In association with the department of English. Alia University, Kolkata. Ah which was concluded on April twenty-two, twenty-three, 2017. The topic on which the seminar was conducted is very relevant From
Being a citizen of India That’s why not in a very escalated manner. But as a layman manner, having the touching the objective of the the topic, let me explain about the horizon. Of the concept of these three words. That is equality,
Justice and fraternity. Ladies and gentlemen, words have been derived or taken from the preamble of the Indian constitution particularly and that is what we mean. Let me explain about few things about the constitution and the preamble. In a very simple language.
Indeed every constitution has a philosophy of its own. For the philosophy underline our constitution, we must must look back. Into the history. Historic objective resolution of Pandit Nehru. Which was adopted by the constituent assembly. Ah of ah which in
January ah twenty second 1947. There was eight resolution which was ah mentioned ah by Jawaharlal Nehru. The fifth one I am mentioning where in shall be guaranteed and secured to all people of India. Justice social, economic, and political equality of a status of
Opportunity team and before the law Action subject to the law and public morality. This is the one of the resolution that Pandit Jawaharlal Nehru submitted to the constituent assembly on that day in the year 1947. Later on, it occupied the same
Context. The place in the preamble of Indian constitution. It will be seen that the ideal embodied in the above resolution. Faithfully reflected in the preamble. To the constitution which and which was amended in the year nineteen seventy-six. Which the
Editor just talking about the Keshwanandan Bharti case. Sam is the aims and objectives of the constitution? Now, a brief introduction, I mean definition of the preamble. The beginning of the statue is called a preamble. Any statute, any law which is enacted if you saw,
See the any law enacted by, this is the ah protocol of the enactment. That it gives the, it starts with the, the preamble Which is a key to intent of the makers. Of the act. And the mischief which they would remedy by the same.
In fact, the proper function of the preamble is to explain. Certain facts which are necessary to be explained before the enactments contain in an act of the parliament 10 B understood. A preamble may also be used for other to limit
Or the scope of the certain expression or to explain the facts or to introduce the definitions. Now, I read the preamble itself. Which I as a citizens of India, everybody must be knowing. It reads as follows. We the people of India having solemnly
Resolved to consult India into sovereign, socialist, secular and democratic republic. This is very important. Democratic Republic and to secure Justice that is social, economic and political liberty, that is of thought, expression, belief, faith and worship. Equality that is of a status of
Opportunity and to promote among them all. Fraternity That is assuming the dignity of the individual and the unity and integrity of the nation. In our constituent assembly, this 26th day of November 1949. Do hereby adopt enact and give to our
Self the constitution. This was a pious agreement and undertaking that we the people of India took and from here the the the mode of governance is started. The importance and utility of the preamble has been pointed out in several decisions. In our ah Supreme
Court decisions. Though by itself it is not enforceable in the court of law. The preamble to a written constitution states the objects and the constitution seeks to establish and promote also it’s the legal interpretation of the constitution. Therefore the preamble speaks truth. First,
It indicates the source from which the constitution derives its authority. That is we the people of India. Number two, it also states the objects which the constitution also establishes promote. Here there are five things. Three is the mode of governance and four is
The objectives. What are the three? threes that is ah the, the, the nature of our constitution governance will be sovereign, socialist, secular democratic And the objective will be justice, equality, liberty and fraternity. Friends, the word democracy which has been incorporated in the
Preamble, The picture of the democratic republic with the preamble envisages is democratic not only from the political but also from social ah standpoint. Ah in words in other words it envisages not only the democratic form of government but also democratic
Society infused with the spirit of justice, liberty, equality and fraternity. Coming to the democratic society that the democratic Republic stands for the good of all. The people is embodied in the concept of welfare state. Which inspired the directive principles of the
State policy. The economic justice assured by the preamble can hardly be achieved if democracy by the constitution were confined to the political democracy ah only. Therefore, the most important aspect which I want to enumerate before you, that in short, the Indian constitution
Promises not only the political but also the social democracy ah as explained by doctor M Badkar in his concluded speech in the constituent assembly that is very very important that political democracy cannot last unless there lies as the base of it social democracy.
What does democracy means. It means a way of life. Which recognizes liberty, equality and fraternity. Which are not to be treated as a separate items in the trinity. They form the union of trinity in the sense that to divorce one from
The other. Is to defeat the very purpose of the democracy. Liberty cannot be divorced from the equality. Equality cannot be divorced from the liberty. Nor can liberty and equality be divorced from each other. The banishment of the poverty. Not by export expropriation of
Those who have but the he says in the directive principle, this is the meaning of economic justice. Will be the install in our subcontinent to the extent that this goal is reached in short economic justice aims as establishing economic democracy and the
Welfare state. Coming to the social justice, what is social justice? Social justice is a fundamental right. Social justice is the comprehensive form of form to remove social imbalance. By the law, harmonizing the rival claims or the interest of the different
Groups and of the sections in the social structure or the individual by means of which alone it would be possible to build up a welfare state. Last ah ah week you have seen a very celebrated judgement of the Supreme Court of India.
Regarding the reservation to the economically backward classes. That is the part of the social justice. The promise for the social economic and political justice to the citizens may be constitution of India cannot condone policies that turns a blind eye to
Celebrate infliction of misery on the large segment of our population. What is liberty? Democracy is in any sense cannot be established unless certain minimal right which are essential for the free and civilized existence are issued to every member of the community. The preamble
Mentions these essential individual rights as freedom of thought. expression, belief, faith and worship. And these are the guarantees against all authorities of the state. By part third of the constitution. Liberty. That is another concept of the equality. The liberty should be coupled with
Social restraint And subordinated to the liberty of the greatest number for the common happiness. Coming to equality, the guaranteeing of the certain rights to each individual. Would be meaningless. Unless all inequality is banished. From the social structure And each
Individual is assured of equality, of a status, opportunity for the development of the best in the ah in him and the means for the enforcement of the rights guaranteed to him. The object to secure in the body of the constitution by making illegal
All discriminations by the state between citizens and citizens simply on the ground of religion, race, caste, sex or place of birth. That is the meaning of equality. The last one is the fraternity Which is the, the, the topic of the book. Democracy again would
Indeed be hollows. If it fails to generate this spirit of brother, brotherhood amongst all sections of the people. A feeling that they are all children of the same soil. The same motherland. It becomes the more essential in the country
Like India composed of so many race, religion, language and the culture. Article one of the declaration of the human rights. nineteen forty-eight Adopted by the United Nations says. All human being are born free and equal in dignity and rights. They are endured with
Reasons and conscience and should act towards one another in a spirit of brotherhood. It is this spirit of brotherhood that the preamble of our constitution reflects the unity and fraternity of the people of India professing numerous faith has been sort to be achieved by
Enshrining the idea of the secular state. Which means that the state protest protects all religious equality and does not itself uphold any religion as a state religion. At the last, a fraternity cannot however be installed unless the dignity of
Each of the its member in its is maintained. The preamble, therefore, the individual ah the says that the state in India will assure the dignity of the individual. The constitution seeks to achieve this object by guarantee equal fundamental rights to each
Individual so that he can enforce his minimal rights. If the if ah ah if embedded by anybody in a court of law. Seeing that these justiceable rights may not be ah enough to maintain the dignity of an individual if he is not free
From wants and misery in number of directives have been included in four part four of the Indian constitution. With this I have explained in a very ordinary manner what the constitution in visage about the significant the gift at the time of framing
This constitution And in the preamble and how it has been percolated in in in the rest of the part of the constitution. Now coming to the book itself. As I told you that ah this book is a outcome. And at the very
Outset I must congratulate the institute of objective studies in general and the chairperson ah ah doctor ah Mansoor Alam Sahab in particular that his personality keeping in view the the need of the hour has conceived this topic to be
Debated in a in a country wide manner. And this paper, this conference, ah seminar was enacted ah in in Kolkata. And I was ah the witness of that seminar for 2 days. And a large number of the people contributed. A brilliant and
Extraordinary paper. On this topic. And these papers has been collected together. And a very learned professor has been asked to compile and preserve it into the book. This is not to keep in the library. But it is our duty to reach each
Article. Because writing each article, each of the author has taken large pain, a huge pain to collect the material. to ah to spread the news and the idea what is our freedom means and what are the freedom guaranteed to us as a citizens of India
Who are the sovereign as per the preamble and the constitution. So, it is the duty not only this few hands which are sitting over here. To read it, but you spread the news about this book, this article. And let the people
Understand. And not only that before I come to the ah critical analysis of the book, I’ll request ah from ah through this guys that each article which I have gone through that needs empirical study. Because the guarantees which has been shrine in our constitution.
That is not in total, not even 40 to 50% of its ah ah it’s guarantee is being implemented. Last day I was listening on the YouTube ah speech delivered by ah Harshmangar. And IS officer. He was delivering this speech
In Patna. And he was given an example that when he went to one of the village in in Jharkhand. They were saying that look sir there are many we have learnt and we are teaching our our children how to sleep
In the night hunger. That is the thing that still percolating in our society And one of the thing ah really ah you will wonder that some of the example he gave that the people of that village said that we have chosen the grains
Of the food from the dung of the cows. The undigested food which the cows and the animals they deliver. These people they just go through and pick up this and they there are many people who are sitting in his meeting. He said, I have eaten
The bread of that gun cow ah the grains. Now you see the equality. You see the fraternity. We see the guarantee. So, still we need an empirical study. The guarantee and the articles which has been written. Now, the the editor
Himself has given this example of Doctor Medkar, how says that fraternity means and sense of common brotherhood of all India or of Indians. it is the principle which gives unity and solidarity to the social life. It is the prince. It he was ah
Convinced that without fraternity equality and liberty will be no deeper and a coat of pent. He explained without fraternity, liberty and equality could not become a nature course of thing. It would require a a constable to enforce them. Doctor Ambedkar
Used the language of the brotherhood in explaining his understanding of fraternity that is Bandhuto. Is beautiful ah it is an word derived from the Sanskrit reflecting the idea that we are all bound to and with each other. The objective of the seminar and ah
This topic that has nicely been ah concluded by the article written by the chairperson himself that is doctor Mansoor Alam and I quote the legal structure of India is credited with the containing greater ideals and the law for the of marginalized sections. Through
Its preamble, fundamental light and the directive principles the constitution ensures fair play. This sector calls for the immediate attention. As this country is big and diversified, The judicial system is an urgent issue to be reviewed. He further writes the people from
The legal fraternity can see the danger of pushing the nation into chaos And degeneration. This decades has to be taken at the intelligent intellectual level. First, planning and reforms may follow. Another vital point must be kept in mind that the
Spirit of the basic structure of the constitution has to be at all cost. The institute of objective study strives to create a society based on equal rights, goodwill, fraternity and cohesion. Such cohesion and harmony are possible only through combined effort to
Create a just order through legal instrument. Ranks this is the objective of how the chairman conceived this idea to have the seminar and research work on this topic. In fact, the book has been ah compartmentalized in six different sections. Section one
Ah ah of the book that is deals with the approaches to the equality, justice and fraternity. So, these are the articles based upon what are the various approaches through which we can through the lens of which we can see the equality, justice
And fratern fraternity. The second section of the combination of the few compilation of the few articles Which is a reflects the in the contemporary India, the application of equality and fraternity. The third section deals with the state of citizens and equality. Dealing
With the different articles on lynching also. Fourth section that deals with the constitutional morality. The editor just ah now he was speaking about the constitutional morality. Now what is under the lens of equality and justice you can see the constitutional
Morality. The fifth one is the articles related to the secularism secularism, religious freedom and equality. These are the guarantees which has already been provided under part third that is the fundamental right of the Indian constitution. And the last section is devoted to the
Compilation of the articles on equality and morality ah minority and justice. So these are the variety of the article on important and significant area of this equality ah fraternity and fraternity that has been compiled and I hope that the ah the the readers who
Will read this book will be enriched of the knowledge that how much freedom they acquire they have been given under the constitution and how is their availing and for rest of the ah ah ah remaining they will strive for with this small note
I am very thankful once again that I have been invited here for the release of this book and assigned the responsibility of releasing the book ah with this I am very thankful to you for your passions hearing. Thank you very much.
Thank you sir very much. For this wonderful presentation. For this ah wonderful address. Sir, you gave us the complete analysis of the book. It is title and also the purpose of the book and you correlated it. With the Indian constitution and preamble of the
Constitution. You you presented the idea of secular state, social justice, economic justice and human dignity. You correlated all this with the title of the book. It was really a brilliant presentation from your side. Thank you very much, sir. Now I request
Professor Zadam Khan Saab, secretary general institute of objective studies and formal head and dean. Joint department of political science joint Islamia for his presidential address. Professor Zadim Khan sir. The A to Z Institute of Objective Studies initiative Thought process
TK background fraternity equality. Liberty. very much. Book release function. Editor book editor professor Mohammed Mafuz Nomani Institute of Objective Studies tariff say or in a Professor Najato La my teacher guide and philosopher. Who always guided and supported me.
I have lost a great teacher And a renowned scholar of Islamic banking and finance. professor Siddiqui was the recipient of prestigious King Faisal award. He was one of the founders of the Institute of objective studies and had been member of
Its governing council. He was also a recipient of the third award conferred on him in the year two thousand three. For his contribution in Islamic economics. He authored books titled Jihad, Ish Jihad or Muja and Islam or Islami for the institute contributed several
Articles for different IOS publications and participated in a number of conferences and seminars on banking and finance organized by Institute of Objective Studies. Born in nineteen 31 and educated at Aligarh Muslim University. He served as associate professor of economics and professor of
Islamic studies at the Aligarh Muslim University and as professor of economics at the king of the Aziz University Jeddah. Saudi Arabia. And it is centre for research in Islamic economics. He later became a fellow at the centre for near eastern studies at the
University of California. Los Angeles and after a visiting scholar at the Islamic Research and Training Institute Islamic Development Bank Jidak Kingdom of Saudi Arabia. He was a prolific writer in Urdu and English. And has sixty-three books in five languages and one
Thousand three hundred 1 library holdings to his credit. Several of his works have been translated into Arabic Persian Turkish, Indonesian language and Malaysian language and Thai. May Allah accept all his good deeds, bless him with the choicest place in the heaven
And grant all in the grieved family and us to bear this irreparable loss. Amen. This was the message from the chairman institute of objective studies, New Delhi, ah professor Siddiqui was his teacher and guide. Thank you very much Now, we want to I
Will ah now, we will make some dua for him. Organization thanks to almighty Allah. Who made this event possible. It is my honor to professor to thank professor who is the editor of the book for introducing and describing the contents of the
Book. I thank from the core of my heart to the chief of today’s function professor Iqbal Hussain for accepting our request and releasing the book. I pay my sincere thanks to professor Zadam Khan Saab who presided over the function. I am indebted to all
Participants. Those who joined us physically and those who joined us in the online mode. For being with us. I am very thankful very thankful to all. grateful to chairman institute of objective studies. Doctor Mohammad for being a source of
Inspiration for all of us and a great force behind all these activities. I am thankful to madam Salima K Bashir from John Yahamdar. For attending our function and for being with us. I am thankful to IS of administrative as well as
Technical And also to the publication division of institute of objective studies especially Mr. Ibrahim Alam. I am thankful to all of you for your time, for your patience, listening and for attending our condolence meeting also. Thank you very much.
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