Well, I’m sure that I don’t have to reviewĀ what has happened recently in the past,Ā Ā and also what is going on in the presentĀ in the Middle East. But let me take aĀ Ā few moments to frame my message. AsĀ you know, on Saturday, October 7th,Ā Ā
Israel was violently attacked. 1,500 HamasĀ terrorists penetrated the security fenceĀ Ā around Gaza and entered into Israel. TheyĀ entered Israel on motorcycles, on jeeps,Ā Ā and paragliders through the skies. They brutally,Ā barbarically killed all sorts of individuals,Ā Ā who were just enjoying the day at a musicĀ festival. They abducted and attacked theseĀ Ā
Jewish individuals in the worst mass murder ofĀ Jewish people since the Holocaust. And then theseĀ Ā same people went through the local kibbutzim.Ā They raided the area along the Gaza border. Now, the thing to keep in mind is that theseĀ terrorists, these Hamas terrorists, really didĀ Ā
Not care who it was that they were killing. TheyĀ indiscriminately came into the area and pickedĀ Ā off whoever they could. They indiscriminatelyĀ killed all sorts of victims. It didn’t matterĀ Ā to them if they were killing off-duty soldiersĀ or if they were killing mothers or grandmothersĀ Ā
Or even babies. The latest count is over 1,400Ā Israelis were slaughtered in cold blood. They wereĀ Ā shot. They were knifed. They were burnt alive.Ā They were beheaded. You have heard the stories;Ā Ā I don’t need to repeat them and all theĀ gruesome details that are part of that,Ā Ā
But they were brutal. They were barbaric;Ā and, the only words really that can describeĀ Ā what they carried out is pure evil.Ā Evil. That’s exactly what it was. Now, people these days are going around andĀ they are saying that this was Israel’s 9/11.Ā Ā
But this is often what is not being said: theĀ population of Israel is approximately 7 millionĀ Ā Jews, and the population of the United StatesĀ has around 330 million Americans. Based on that,Ā Ā when we take into account the number of JewishĀ people who were slaughtered on their 9/11 inĀ Ā
Comparison to the people who were killed onĀ our soil here in the United States on 9/11,Ā Ā the damage was 30 times greater inĀ proportion in terms of the numberĀ Ā of people who died. 30 times! LetĀ that sink in for just a few moments.
Well, after this vicious attack by HamasĀ terrorists, how did Israel respond? For theĀ Ā very first time in 50 years, since the 1973Ā Yom Kippur War, Israel officially declaredĀ Ā war. Of course, many people really don’tĀ want to check in on the news these days;Ā Ā
It’s depressing, it’s heartbreaking, it’sĀ difficult, it wears on us allāthe painĀ Ā and the suffering and violence that areĀ going on. But let me tell you something:Ā Ā it’s imperative that we keep our eyes onĀ Israel. You say, āWhy is that so essential?Ā Ā
Why is that important?ā Well, it’s importantĀ for many reasons. Think about this with me. We need to keep our eyes on Israel becauseĀ Israel is God’s prophetic time clock. If youĀ Ā want an idea, if you want to have a sense, ifĀ you want to learn what is going on in terms ofĀ Ā
Where we are on God’s timeline during these endĀ times, then you have no need to look any furtherĀ Ā than God’s prophetic timepieceāthe epicenter ofĀ prophecy. Israel is God’s prophetic time clock. Why else is it important for us to keep ourĀ eyes on Israel? Well, very simply stated,Ā Ā
Because Israel is inseparably linked to theĀ Bible. That’s right. The holy place points usĀ Ā to the holy bookāthe Bible. When you stop toĀ think about it, it is really a book all aboutĀ Ā Israel. The scripture records historical eventsĀ in Israel, and the scripture records propheticĀ Ā
Events that will take place in Israel. So, it’sĀ all going to be going down in the Holy Land. There’s another reason why it’s so importantĀ for us to keep our eyes on Israel, and thatĀ Ā is because Israel is the homeland of the Messiah.Ā It’s the homeland of the Messiah himself. You see,Ā Ā
God sent the Messiah to Israel. His name isĀ Jesus, Yeshua. Jesus was born in Israel. HeĀ Ā lived in Israel. He taught in Israel. He carriedĀ out miracles in Israel. Jesus died in Israel. HeĀ Ā was raised from the dead in Israel. It was fromĀ Israel that He ascended to the Father, and it isĀ Ā
Back to Israel that Jesus is coming; and, He willĀ set up His earthly Kingdom in Israel. And so, weĀ Ā cannot separate the fact that this precious realĀ estate is the homeland of the Messiah Himself. And I want you to think about this: God sent aĀ Jewish savior to the world. That’s right. NotĀ Ā
Only is our savior Jewish, but the prophetsĀ were Jewish. The Apostles were Jewish. TheĀ Ā Bible was recorded by Jewish people. They wereĀ entrusted with the oracles of God. Romans 3:2Ā Ā tells us that. No wonder Jesus Himself saysĀ that āsalvation is from the Jewsā (John 4:22).
Now, for these reasons and other reasons, as aĀ church, we wholeheartedly and unequivocally areĀ Ā standing with Israel and the Jewish people.Ā We don’t apologize for that. We are takingĀ Ā a stand for Israel, for the chosen people ofĀ God, the apple of God’s eye. Having said that,Ā Ā
It’s important for me also to say that thisĀ does not mean that we agree with everythingĀ Ā that is conducted in Israel or by its leaders.Ā We don’t necessarily agree with everything thatĀ Ā is carried out by their government. Just likeĀ all governments, there are flawed individuals,Ā Ā
Who are at the helm; and they, at times,Ā make mistakesāsometimes significant mistakes. I also want to say that just as thereĀ were some sensible Germans during theĀ Ā 1930s and 1940s who opposed Adolf HitlerĀ and the Nazis, so it is that there areĀ Ā
Some sensible Palestinians who oppose HamasĀ and terrorism. And to these Palestinians,Ā Ā we say to you, āWe stand with you also; and,Ā we pray for you. You’re not the enemy.ā AndĀ Ā so our prayers are for these individualsĀ who are trapped by Hamas in that area.
Now, in case you’re not standing withĀ Israel, my prayer, my strong earnestĀ Ā desire for you would be that would beĀ your conviction before the end of today,Ā Ā that you would adopt the conviction that Israel,Ā in fact, has a right to defend herself againstĀ Ā
These unspeakable atrocities that haveĀ been perpetrated against her. We shouldĀ Ā support Israel. We ought to support the Jews notĀ because of politics, but because of prophecy.Ā Ā It’s not that we’re trying to be political;Ā it’s that we need to be biblical. And so,Ā Ā
We want to take a stand where God takes a stand,Ā and He takes a stand for Israel in His word. By the way, did you know that Israel isĀ mentioned over 2,000 times in the Hebrew Bible,Ā Ā and over 70 times in the New Testament? TheĀ Old Testament tells us that Israel was chosenĀ Ā
By God. Israel is the apple of God’s eye; theyĀ are to be God’s representatives to the world.Ā Ā They are God’s chosen people; they are God’sĀ instrument to represent God to all the nations. Now, with this background in mind, IĀ invite you to open your Bible to theĀ Ā
Very first book of the Torah, also knownĀ as the Pentateuch, the Law of Moses,Ā Ā the Book of Booksāthe Bible. So if you wouldĀ turn to Genesis 1, I don’t want you to takeĀ Ā my word for the fact that we ought to beĀ taking a stand for Israel and the JewishĀ Ā
People. I want you to see for yourself withĀ your own eyes what God says about His people. The current crisis that we’re consideringĀ today goes back a long, long time. Yeah,Ā Ā we’re in the Book of Genesis, the first bookĀ of the Bible. It goes all the way back 4,000Ā Ā
Years. We know that God handpicked one particularĀ individual from the entire world at the time. HisĀ Ā name was Abram; later, he was renamed Abraham.Ā God chose him out of all the nations in GenesisĀ Ā Chapter 12. I’d like for us to do a little surveyĀ of several passages in the Book of Genesis alone.
In Genesis 12, the first two verses, we’reĀ told the Lord said to Abram, ‘Go forth fromĀ Ā your country and from your relatives and fromĀ your father’s house to the land which I willĀ Ā show you. And I’ll make you a great nation,Ā and I will bless you and make your name great,Ā Ā
And so you will be a blessing.’ There we discoverĀ that there’s this unique blessing of God’s handĀ Ā upon this particular individual. He is going toĀ bless Abraham; he is going to cause, through hisĀ Ā seed, the world to be populated with a specialĀ blessing that’s going to take place through him.
Then if you were to skip over to threeĀ chapters later in Genesis Chapter 15,Ā Ā we discover not the Abrahamic blessing, but theĀ Abrahamic Covenant. God establishes an eternalĀ Ā unconditional covenant with Abraham in GenesisĀ Chapter 15. He gives Abraham and his descendantsĀ Ā
The title deed to the land. This is what weĀ can call a land grant. The land of Israel,Ā Ā as you can see based on our map here, isĀ significantly showing a geography that isĀ Ā much larger than present-day Israel. ItĀ actually extends from the Great River inĀ Ā
Egypt all the way to the Euphrates River. This isĀ a massive area that God has promised His people,Ā Ā yet to be entered into in termsĀ of their enjoyment of the land. From Genesis Chapter 15 and theĀ covenant that is established there,Ā Ā
I’d like you to turn over to theĀ next two chapters, to Chapter 17.Ā Ā That’s significant because God chooses toĀ extend this covenant not through Ishmael,Ā Ā his firstborn, but through Isaac. You canĀ read it for yourself in Genesis 17:19-21. So,Ā Ā
This covenant that God gave to Abraham was nowĀ passed along to Isaac. From there, if you wouldĀ Ā turn to Genesis Chapter 22, as we are surveyingĀ how God has handpicked a man, this man’s son,Ā Ā and then we see this further development takeĀ place in Genesis Chapter 22, where it teachesĀ Ā
Us that Abraham went up to Mount Moriah to offerĀ up his son Isaac. And God gives promises to IsaacĀ Ā and then to Jacob. God can see Abraham’s faith,Ā the father of faith, and he says, ‘Hold off;Ā Ā
I see your faith and know that you are willingĀ to even not withhold your son from Me.’ And so,Ā Ā God blesses Abraham and his faith because he didĀ not even hold back that which was precious to him.
In this passage, God gives promises not just toĀ Isaac, but then to Jacob. But we’ll get there inĀ Ā just a few moments. Now, in a case of historicalĀ revisionism, Islam comes along and says,Ā Ā ‘No. It was not Isaac who Abraham sought toĀ offer up on Mount Moriah; it was Ishmael, andĀ Ā
The Jewish people have it all wrong. Ishmael wasĀ the one who was offered up there.’ Now think aboutĀ Ā this for a few moments. Moses penned the Torah,Ā including Genesis, in approximately 1400 BC. Okay,Ā Ā now Muhammad comes along 2,000 years later inĀ 600 AD and he says, ‘No, no, no. It wasn’t Isaac,Ā Ā
Who was offered up there on Mount Moriah. ItĀ was Ishmael.’ But that was 2,000 years afterĀ Ā the fact. Wouldn’t you think that is not the mostĀ reliable way of understanding what took place? Listen, the origin of the conflict goes wayĀ back in time between the descendants of Isaac,Ā Ā
The Jewish people, and the descendants ofĀ Ishmael, the Arab people. And since then,Ā Ā there’s been ongoing conflict. Would you turn toĀ Genesis Chapter 26? We see this reestablishmentĀ Ā once again of this covenant with Isaac. Just soĀ there’s no confusion, God says to Isaac in GenesisĀ Ā
26, starting in verse 3, He says, ‘So turn in thisĀ land, and I will be with you and bless you. ForĀ Ā to you and to your descendants, I will give allĀ these lands. Who does the land belong to? It tellsĀ Ā
Us right hereāfrom Abraham to Isaac. This isĀ where the covenant is established. He says,Ā Ā ‘And I will establish the oath which I sworeĀ to your father Abraham. Verse 4 says āI willĀ Ā multiply your descendants as the stars of heavenĀ and will give your descendants all these lands.’
In the previous chapter, Genesis Chapter 25,Ā Jacob receives Esau’s birthright. He receivedĀ Ā it through trickery, but nevertheless, he was aĀ recipient of the birthright, and the birthrightĀ Ā was an honor that gave the heir the right toĀ the inheritance of the land and the privilegesĀ Ā
Associated with the father’s estate. Now lookĀ at Genesis Chapter 28. We’re just surveyingĀ Ā this one book where we find the answers to theĀ question: who does the land belong to biblically? In Genesis 28:3,4, Isaac is blessing Jacob,Ā and we’re told, ‘May God Almighty bless youĀ Ā
And make you fruitful and multiply you, thatĀ you may become a company of peoples. MayĀ Ā He also give you the blessing of AbrahamĀ to you and to your descendants with you,Ā Ā that you may possess the land of yourĀ sojournings which God gave to Abraham.’ See,Ā Ā
There’s really no confusion thatĀ needs to be there in terms of whoĀ Ā God has given this land to; it’s clear . .Ā . through Abraham, Isaac, and then Jacob. While you’re still in Genesis Chapter 28,Ā notice with me verse 13. God says to Jacob,Ā Ā
‘I am the Lord, the God of your father AbrahamĀ and the God of Isaac. The land on which you lie,Ā Ā I will give it to you.’ Who’s God talking to?Ā To Jacob. ‘I’m not just going to give it toĀ Ā
You,’ He says in Genesis 28:13. ‘I willĀ give it to you and to your descendants.’ Do you remember in Genesis Chapter 32, thereĀ is a wrestling match? What an interestingĀ Ā wrestling match that had to have been, whereĀ the angel of the Lord is wrestling with Jacob,Ā Ā
And Jacob is relentless. And God touches hisĀ hip socket, and he develops a limp from thatĀ Ā day forward. And we’re told that God gives JacobĀ a name change. The name change is not a smallĀ Ā thing that we just give a passing look at; it’sĀ something that we need to consider. Could thatĀ Ā
Weigh in on the importance of Israel belongingĀ to the Jewish peoples? Look at Genesis 32:28.Ā Ā God says, ‘Your name shall no longer be Jacob.āĀ And then, if you will turn to Genesis Chapter 35,Ā Ā and starting in verse 10, we’re told God saidĀ to him, that is to Jacob, ‘Your name is Jacob;Ā Ā
You shall no longer be called Jacob, but IsraelĀ shall be your name.’ So, He called him Israel.Ā Ā Verse 12: ‘And the land,’ don’t miss that,Ā ‘the land which I gave to Abraham and Isaac,Ā Ā I will give to you, and I will give theĀ land to your descendants after you.’ AndĀ Ā
A great cross-reference to this would be 48:4.Ā Now, when you put all these verses together,Ā Ā it should be abundantly obvious to allĀ of us that God gave the land to Abraham,Ā Ā then to Isaac, then to Jacob, and to theĀ Jewish descendants that would come after Jacob.
But there’s more. Before we even leave theĀ Book of Genesis, we need to understand thatĀ Ā Jacob had a whole lot of children. He had manyĀ sons, and before he passed out of this life,Ā Ā he blessed his sons. I’d like you to check out oneĀ of the particular sons whom Jacob blessed greatly.Ā Ā
This was not like any other blessing which God,Ā through Jacob, blessed this individual. It’sĀ Ā the greatest blessing of royalty that was givenĀ to this one particular son. Genesis chapter 49,Ā Ā look there if you would, In Genesis 49:8, JacobĀ is blessing his son Judah. It says, “As for you,Ā Ā
Judah, your brothers shall praise you; your handĀ shall be on the neck of your enemies. Don’t missĀ Ā this. Your father’s sons, in other words, yourĀ brothers, shall bow down to you.” What thisĀ Ā tells us is that Judah was given the place ofĀ greatest prominence, superiority, even over hisĀ Ā
Other brothers, the most important inheritance andĀ place in the family. Then in verse 10, it says,Ā Ā “The scepter will not depart from Judah nor fromĀ the ruler’s staff from between his feet untilĀ Ā Shiloh comes, and to him shall be the obedienceĀ of the peoples.” Now, notice if you will, the wordĀ Ā
āscepterā and āruler’s staffā. Those items areĀ symbolic; they symbolize royal command. And it wasĀ Ā through Judah that King David eventually would beĀ born. It was through Judah that King Solomon wouldĀ Ā eventually be born. And it was through JudahĀ that the King of Kings would be born. And so,Ā Ā
It is by no mistake that this blessing is goingĀ through Abraham, through Isaac, through Jacob,Ā Ā and then through Judah. By the way, the shortenedĀ form for the word āJudah,ā take a wild guess, isĀ Ā what? Itās āJewā. And throughout time, people haveĀ wondered, “Well, who was the first Jew?” Well,Ā Ā
If by Jew, you mean the tribe of Judah,Ā then Judah was the first Jew. If by Jew,Ā Ā you are referring to someone who is a Hebrew, thenĀ Abraham was the first Jew. If you say, “By Jew,Ā Ā
We have to refer to people who are first referredĀ to as Jews in the Bible,” then you would have toĀ Ā look at Second Kings to discover that there areĀ all of these unnamed individuals who are calledĀ Ā
Jews. But the point that I want to make here isĀ this: because God has given the land to the JewishĀ Ā people, because they are to be the owners of theĀ land, they are not the occupiers. That’s a phraseĀ Ā
We keep hearing in connection with the JewishĀ people. āThey are the occupiers. They don’t belongĀ Ā thereā. But they’re not the occupiers. They’re theĀ owners of the land. And if you know your history,Ā Ā you’re aware of the fact that the Jewish peopleĀ are the indigenous people of this particular land,Ā Ā
The Holy Land. They were living in this land 2,000Ā years before anyone was ever called or referred toĀ Ā as a Palestinian. They were in the land thousandsĀ of years before Islam was ever a religion. Now, for those who don’t embrace the Bible,Ā for those who don’t perceive the Bible as theĀ Ā
Word of God, as a historical record of the factĀ that the Jews were living in the land thousandsĀ Ā of years before the Palestinians were recognized,Ā before there was a person called a Palestinian,Ā Ā or thousands of years before Islam, then atĀ least look at the archaeological evidence. WeĀ Ā
Know historically and archaeologically thatĀ there is what is known as an Egyptian stele.Ā Ā An Egyptian stele is an ancient stone slab whichĀ has markings on it. You could hop online and do aĀ Ā check on Google, and you would discover that thereĀ are many different images of Egyptian stelae,Ā Ā
Ancient stones with markings on them. TheĀ ancient Egyptian stele goes all the way back toĀ Ā approximately the 13th century BC; and, it speaksĀ of the name āIsraelā by name as the land. Also,Ā Ā there is an ancient Canaanite stele from the 9thĀ century BC, which refers by name to King David asĀ Ā
The king of the land of Israel. So, if you don’tĀ want to believe the Bible, at least believe theĀ Ā historical evidence, the archaeological evidenceĀ that has been made available to us. RegardlessĀ Ā of what your faith happens to be, for thousands ofĀ years, it has been a well-documented fact that theĀ Ā
Jews lived in this land that God gave to them.Ā They’re not the occupiers; they’re the owners. Now, there are some people whoĀ would come along and say, “Yeah,Ā Ā but we need to understand this goes back prettyĀ far. We need to understand that āThis is ourĀ Ā
Land because dating all the way back to 586Ā BC, during the time of the Babylonian exile,Ā Ā when the Jewish people were exiled from theĀ Holy Land, they were besieged until 1948, whichĀ Ā is when the Jews asserted the right to the land.Ā Between those two time frames, 586 BC to 1948 AD,Ā Ā
In that large span of time, those 2500 years, theĀ Jewish people were in the land. And that’s true;Ā Ā they were scattered, especially after the RomansĀ came along and they destroyed the temple inĀ Ā Jerusalem in 70 AD. The Jewish population wasĀ scattered from the land; they were dispersedĀ Ā
Throughout the world and persecuted. And so,Ā that argument is true that between 586 to 1948,Ā Ā the Jewish people, by and large, were not the mainĀ people who lived in the land. The Jews who managedĀ Ā to stay alive in their homeland were dominated byĀ other world empires, and here’s the list of them:Ā Ā
āthe Babylonians, then came the Persians, thenĀ the Greeks, then the Romans, then the Byzantines,Ā Ā then the Arab Islamic Empire, then the CatholicĀ Crusaders, then the Mamluks, then the Ottomans,Ā Ā and then the British Empire.ā And so, as a resultĀ of all these various world empires coming on theĀ Ā
Scene and dispersing the Jewish people throughoutĀ the world, these people groups would say,Ā Ā “It’s not their land; it is our landā, and theyĀ would claim the land for themselves. But again,Ā Ā we have to look back at history and realizeĀ that the Jews were there before any of them.
It’s true that the Jews have not always occupiedĀ the land. Why is that? Because there were timesĀ Ā when the people of Israel, the Jewish people,Ā were in rebellion; they were disobedient,Ā Ā and God disciplined them. He is theĀ one that allowed them to scatter;Ā Ā
He put them out of their own land. But evenĀ though they haven’t continually occupied theĀ Ā land, they’ve always had ownership of thatĀ location. They have ownership of the land ofĀ Ā Israel because of an inalienable, eternal promiseĀ that God gave to Abraham and to his descendants.
So maybe you’re wondering to yourself, whereĀ did the Palestinians come from? Because thatĀ Ā seems to be really where the battle is. DoesĀ the land belong to the Jewish people or toĀ Ā the Palestinians? Should it be Israel? Should itĀ be Palestine? So let me give you some additionalĀ Ā
History. In 135 AD, the Jewish people were inĀ rebellion against the Roman Empire. They wereĀ Ā having it up to here with the oppression that wasĀ being meted out to them. And so during that time,Ā Ā
The Roman Emperor of the land was a man by theĀ name of Hadrian. Hadrian hated the Jews; he gotĀ Ā sick and tired of their rebellion, and he wantedĀ to put down the rebellion once and for all. AndĀ Ā
So he had the Jewish people dispersed in 135 AD.Ā You can look back through the historical recordsĀ Ā and discover that is the case. Not only did heĀ have the Jewish people scattered away from theĀ Ā promised land, but he also renamed Israel with aĀ Latin name, āPalestinaā. And that word, Palestina,Ā Ā
Is linked to the Philistines. And the reason whyĀ Hadrian renamed this land Palestina or PalestineĀ Ā is because he knew that the Philistines were theĀ archenemies of the Jews. Just to stick it to theĀ Ā Jewish population, just to agitate them, and toĀ try to cause them to be a memory of the past,Ā Ā
He renamed Israel āPalestine.ā Now, evenĀ though in the Bible, it’s called āIsrael,āĀ Ā the land was known as āPalestine,ā which isĀ a false name that Hadrian gave to the region,Ā Ā again, to agitate the Jews and to try to blotĀ out their memory. That’s where the name comesĀ Ā
From. Arabs living in the land were known asĀ Palestinians. And so the land of Palestine,Ā Ā from 135 AD all the way up until 1948 AD, thatĀ land was called āPalestine.ā And then in 1948,Ā Ā the Jews come along; they take back the landĀ and they give it its rightful name, Israel.
Now, there are some Palestinians today who willĀ tell you, “Oh, this goes back even before allĀ Ā the stuff about the Roman Emperor Hadrian.Ā This goes back, it predates even Abraham.”Ā Ā There are some Palestinians who will say thatĀ they are descendants of the Canaanites. Now,Ā Ā
That’s not true. But even if it wereĀ true, God put out the Canaanites andĀ Ā had the Jewish people be the new residents ofĀ the land. So they’re wrong in neither account. Listen, the Palestinians, while we can certainlyĀ pray for them and love them, and we ought to,Ā Ā
We should have no anger, no animosity, no hatredĀ in our heart toward Palestinians. That said,Ā Ā the Palestinians may make historical or politicalĀ arguments in terms of why they should be there,Ā Ā but they have no biblical right to theĀ land. The title deed was given to Israel,Ā Ā
To the Jewish people; the land was givenĀ to them by God. The land is theirs. And so, that’s one reason why we support IsraelĀ and why we support the Jewish people. God madeĀ Ā promises that He never revoked. These areĀ irrevocable promises that are not to beĀ Ā
Broken. You say, “But Jeff, what about a two-stateĀ solution? That seems like a good way to resolveĀ Ā this. Just allow both parties to come together,Ā sit down, and come out with a two-state solution.Ā Ā That will take care of all of this.” Listen, thatĀ was already tried in 1947. The United Nations cameĀ Ā
Up with a partition plan by which Israel would beĀ considered part Israel, part Palestine. That wasĀ Ā the plan, and the land was partitioned betweenĀ those, who were living in the land at the time,Ā Ā as well as the Jews, who came back to theĀ land out of the ashes of the Holocaust. Well,Ā Ā
The Jews accepted the plan, but the Arab at theĀ time rejected it. The reason the Arabs rejectedĀ Ā it is because the issue had nothing to do withĀ the size of the land that would be given to them,Ā Ā
Or the size of the land that would be givenĀ to Israel. The issue had to do with theĀ Ā existence of Israel at all. They didn’tĀ believe that there should be an Israel;Ā Ā they opposed the very existence of Israel.Ā And so, in their thinking, you can shrink itĀ Ā
Down as much as you would like, but you can’tĀ really shrink it down small enough for them. Now, I want you to think about this: the ArabĀ nations, and there are quite a few of them,Ā Ā possess more than 300 times the land comparedĀ to the size of Israel. They have 40 times theĀ Ā
Population that Israel possesses. And yet, so manyĀ within the Arab nations do not want to recognizeĀ Ā Israel’s right to exist, and they believe theyĀ should be wiped off the face of the earth.Ā Ā Not only do they believe that Israel should beĀ non-existent, but they don’t think Jewish people,Ā Ā
Whether they’re in Israel or anywhere, shouldĀ exist. They think that whether it be Hamas orĀ Ā someone else, the job of exterminatingĀ the Jews needs to still take place. It doesn’t take a rocket scientist to discoverĀ that we are living in a day and age in whichĀ Ā
Anti-Semitism is burgeoning; it’s growing; it’sĀ mushrooming. It’s perhaps the worst that peopleĀ Ā have seen since the days of the Holocaust itself.Ā People all around the world are maintaining theĀ Ā belief that Jewish people, not only do they notĀ have a right to Israel, but they don’t even have aĀ Ā
Right to exist, and that the job of exterminatingĀ the Jewish people, which Hitler tried to carryĀ Ā out, needs to be finished. Now, where is allĀ this anti-Semitism coming from? Why is thereĀ Ā so much Jew hatred out there? Well, that’s a bigĀ question, and for that, you’ll need to come backĀ Ā
Next time. We’ll just hold off until then. ButĀ in the meantime, let me just say in closing,Ā Ā God has a special plan for Israel. He has aĀ special love and plan for the Jewish people.Ā Ā And I want to make sure I’m not misunderstood.Ā God loves Palestinians. God even loves people whoĀ Ā
Are part of Hamas. He hates what they’re doing,Ā but the Lord sent His Jewish Messiah to die forĀ Ā Jews and Gentiles. Yes, we need to pray for theĀ peace of Jerusalem. We also need to pray thatĀ Ā
The Prince of Peace will enter into the heartsĀ and lives of those who have not met Him yet.
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