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You are at:Home » Israel or Palestine: What is Correct?🧐#Israel #Palestine #Hamas #viral
Fraternities and Sororities

Israel or Palestine: What is Correct?🧐#Israel #Palestine #Hamas #viral

adminBy adminNovember 14, 2023Updated:November 14, 2023No Comments24 Mins Read
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Well, I’m sure that I don’t have to reviewĀ  what has happened recently in the past,Ā Ā  and also what is going on in the presentĀ  in the Middle East. But let me take aĀ Ā  few moments to frame my message. AsĀ  you know, on Saturday, October 7th,Ā Ā 

Israel was violently attacked. 1,500 HamasĀ  terrorists penetrated the security fenceĀ Ā  around Gaza and entered into Israel. TheyĀ  entered Israel on motorcycles, on jeeps,Ā Ā  and paragliders through the skies. They brutally,Ā  barbarically killed all sorts of individuals,Ā Ā  who were just enjoying the day at a musicĀ  festival. They abducted and attacked theseĀ Ā 

Jewish individuals in the worst mass murder ofĀ  Jewish people since the Holocaust. And then theseĀ Ā  same people went through the local kibbutzim.Ā  They raided the area along the Gaza border. Now, the thing to keep in mind is that theseĀ  terrorists, these Hamas terrorists, really didĀ Ā 

Not care who it was that they were killing. TheyĀ  indiscriminately came into the area and pickedĀ Ā  off whoever they could. They indiscriminatelyĀ  killed all sorts of victims. It didn’t matterĀ Ā  to them if they were killing off-duty soldiersĀ  or if they were killing mothers or grandmothersĀ Ā 

Or even babies. The latest count is over 1,400Ā  Israelis were slaughtered in cold blood. They wereĀ Ā  shot. They were knifed. They were burnt alive.Ā  They were beheaded. You have heard the stories;Ā Ā  I don’t need to repeat them and all theĀ  gruesome details that are part of that,Ā Ā 

But they were brutal. They were barbaric;Ā  and, the only words really that can describeĀ Ā  what they carried out is pure evil.Ā  Evil. That’s exactly what it was. Now, people these days are going around andĀ  they are saying that this was Israel’s 9/11.Ā Ā 

But this is often what is not being said: theĀ  population of Israel is approximately 7 millionĀ Ā  Jews, and the population of the United StatesĀ  has around 330 million Americans. Based on that,Ā Ā  when we take into account the number of JewishĀ  people who were slaughtered on their 9/11 inĀ Ā 

Comparison to the people who were killed onĀ  our soil here in the United States on 9/11,Ā Ā  the damage was 30 times greater inĀ  proportion in terms of the numberĀ Ā  of people who died. 30 times! LetĀ  that sink in for just a few moments.

Well, after this vicious attack by HamasĀ  terrorists, how did Israel respond? For theĀ Ā  very first time in 50 years, since the 1973Ā  Yom Kippur War, Israel officially declaredĀ Ā  war. Of course, many people really don’tĀ  want to check in on the news these days;Ā Ā 

It’s depressing, it’s heartbreaking, it’sĀ  difficult, it wears on us all—the painĀ Ā  and the suffering and violence that areĀ  going on. But let me tell you something:Ā Ā  it’s imperative that we keep our eyes onĀ  Israel. You say, ā€œWhy is that so essential?Ā Ā 

Why is that important?ā€ Well, it’s importantĀ  for many reasons. Think about this with me. We need to keep our eyes on Israel becauseĀ  Israel is God’s prophetic time clock. If youĀ Ā  want an idea, if you want to have a sense, ifĀ  you want to learn what is going on in terms ofĀ Ā 

Where we are on God’s timeline during these endĀ  times, then you have no need to look any furtherĀ Ā  than God’s prophetic timepiece—the epicenter ofĀ  prophecy. Israel is God’s prophetic time clock. Why else is it important for us to keep ourĀ  eyes on Israel? Well, very simply stated,Ā Ā 

Because Israel is inseparably linked to theĀ  Bible. That’s right. The holy place points usĀ Ā  to the holy book—the Bible. When you stop toĀ  think about it, it is really a book all aboutĀ Ā  Israel. The scripture records historical eventsĀ  in Israel, and the scripture records propheticĀ Ā 

Events that will take place in Israel. So, it’sĀ  all going to be going down in the Holy Land. There’s another reason why it’s so importantĀ  for us to keep our eyes on Israel, and thatĀ Ā  is because Israel is the homeland of the Messiah.Ā  It’s the homeland of the Messiah himself. You see,Ā Ā 

God sent the Messiah to Israel. His name isĀ  Jesus, Yeshua. Jesus was born in Israel. HeĀ Ā  lived in Israel. He taught in Israel. He carriedĀ  out miracles in Israel. Jesus died in Israel. HeĀ Ā  was raised from the dead in Israel. It was fromĀ  Israel that He ascended to the Father, and it isĀ Ā 

Back to Israel that Jesus is coming; and, He willĀ  set up His earthly Kingdom in Israel. And so, weĀ Ā  cannot separate the fact that this precious realĀ  estate is the homeland of the Messiah Himself. And I want you to think about this: God sent aĀ  Jewish savior to the world. That’s right. NotĀ Ā 

Only is our savior Jewish, but the prophetsĀ  were Jewish. The Apostles were Jewish. TheĀ Ā  Bible was recorded by Jewish people. They wereĀ  entrusted with the oracles of God. Romans 3:2Ā Ā  tells us that. No wonder Jesus Himself saysĀ  that ā€œsalvation is from the Jewsā€ (John 4:22).

Now, for these reasons and other reasons, as aĀ  church, we wholeheartedly and unequivocally areĀ Ā  standing with Israel and the Jewish people.Ā  We don’t apologize for that. We are takingĀ Ā  a stand for Israel, for the chosen people ofĀ  God, the apple of God’s eye. Having said that,Ā Ā 

It’s important for me also to say that thisĀ  does not mean that we agree with everythingĀ Ā  that is conducted in Israel or by its leaders.Ā  We don’t necessarily agree with everything thatĀ Ā  is carried out by their government. Just likeĀ  all governments, there are flawed individuals,Ā Ā 

Who are at the helm; and they, at times,Ā  make mistakes—sometimes significant mistakes. I also want to say that just as thereĀ  were some sensible Germans during theĀ Ā  1930s and 1940s who opposed Adolf HitlerĀ  and the Nazis, so it is that there areĀ Ā 

Some sensible Palestinians who oppose HamasĀ  and terrorism. And to these Palestinians,Ā Ā  we say to you, ā€œWe stand with you also; and,Ā  we pray for you. You’re not the enemy.ā€ AndĀ Ā  so our prayers are for these individualsĀ  who are trapped by Hamas in that area.

Now, in case you’re not standing withĀ  Israel, my prayer, my strong earnestĀ Ā  desire for you would be that would beĀ  your conviction before the end of today,Ā Ā  that you would adopt the conviction that Israel,Ā  in fact, has a right to defend herself againstĀ Ā 

These unspeakable atrocities that haveĀ  been perpetrated against her. We shouldĀ Ā  support Israel. We ought to support the Jews notĀ  because of politics, but because of prophecy.Ā Ā  It’s not that we’re trying to be political;Ā  it’s that we need to be biblical. And so,Ā Ā 

We want to take a stand where God takes a stand,Ā  and He takes a stand for Israel in His word. By the way, did you know that Israel isĀ  mentioned over 2,000 times in the Hebrew Bible,Ā Ā  and over 70 times in the New Testament? TheĀ  Old Testament tells us that Israel was chosenĀ Ā 

By God. Israel is the apple of God’s eye; theyĀ  are to be God’s representatives to the world.Ā Ā  They are God’s chosen people; they are God’sĀ  instrument to represent God to all the nations. Now, with this background in mind, IĀ  invite you to open your Bible to theĀ Ā 

Very first book of the Torah, also knownĀ  as the Pentateuch, the Law of Moses,Ā Ā  the Book of Books—the Bible. So if you wouldĀ  turn to Genesis 1, I don’t want you to takeĀ Ā  my word for the fact that we ought to beĀ  taking a stand for Israel and the JewishĀ Ā 

People. I want you to see for yourself withĀ  your own eyes what God says about His people. The current crisis that we’re consideringĀ  today goes back a long, long time. Yeah,Ā Ā  we’re in the Book of Genesis, the first bookĀ  of the Bible. It goes all the way back 4,000Ā Ā 

Years. We know that God handpicked one particularĀ  individual from the entire world at the time. HisĀ Ā  name was Abram; later, he was renamed Abraham.Ā  God chose him out of all the nations in GenesisĀ Ā  Chapter 12. I’d like for us to do a little surveyĀ  of several passages in the Book of Genesis alone.

In Genesis 12, the first two verses, we’reĀ  told the Lord said to Abram, ‘Go forth fromĀ Ā  your country and from your relatives and fromĀ  your father’s house to the land which I willĀ Ā  show you. And I’ll make you a great nation,Ā  and I will bless you and make your name great,Ā Ā 

And so you will be a blessing.’ There we discoverĀ  that there’s this unique blessing of God’s handĀ Ā  upon this particular individual. He is going toĀ  bless Abraham; he is going to cause, through hisĀ Ā  seed, the world to be populated with a specialĀ  blessing that’s going to take place through him.

Then if you were to skip over to threeĀ  chapters later in Genesis Chapter 15,Ā Ā  we discover not the Abrahamic blessing, but theĀ  Abrahamic Covenant. God establishes an eternalĀ Ā  unconditional covenant with Abraham in GenesisĀ  Chapter 15. He gives Abraham and his descendantsĀ Ā 

The title deed to the land. This is what weĀ  can call a land grant. The land of Israel,Ā Ā  as you can see based on our map here, isĀ  significantly showing a geography that isĀ Ā  much larger than present-day Israel. ItĀ  actually extends from the Great River inĀ Ā 

Egypt all the way to the Euphrates River. This isĀ  a massive area that God has promised His people,Ā Ā  yet to be entered into in termsĀ  of their enjoyment of the land. From Genesis Chapter 15 and theĀ  covenant that is established there,Ā Ā 

I’d like you to turn over to theĀ  next two chapters, to Chapter 17.Ā Ā  That’s significant because God chooses toĀ  extend this covenant not through Ishmael,Ā Ā  his firstborn, but through Isaac. You canĀ  read it for yourself in Genesis 17:19-21. So,Ā Ā 

This covenant that God gave to Abraham was nowĀ  passed along to Isaac. From there, if you wouldĀ Ā  turn to Genesis Chapter 22, as we are surveyingĀ  how God has handpicked a man, this man’s son,Ā Ā  and then we see this further development takeĀ  place in Genesis Chapter 22, where it teachesĀ Ā 

Us that Abraham went up to Mount Moriah to offerĀ  up his son Isaac. And God gives promises to IsaacĀ Ā  and then to Jacob. God can see Abraham’s faith,Ā  the father of faith, and he says, ‘Hold off;Ā Ā 

I see your faith and know that you are willingĀ  to even not withhold your son from Me.’ And so,Ā Ā  God blesses Abraham and his faith because he didĀ  not even hold back that which was precious to him.

In this passage, God gives promises not just toĀ  Isaac, but then to Jacob. But we’ll get there inĀ Ā  just a few moments. Now, in a case of historicalĀ  revisionism, Islam comes along and says,Ā Ā  ‘No. It was not Isaac who Abraham sought toĀ  offer up on Mount Moriah; it was Ishmael, andĀ Ā 

The Jewish people have it all wrong. Ishmael wasĀ  the one who was offered up there.’ Now think aboutĀ Ā  this for a few moments. Moses penned the Torah,Ā  including Genesis, in approximately 1400 BC. Okay,Ā Ā  now Muhammad comes along 2,000 years later inĀ  600 AD and he says, ‘No, no, no. It wasn’t Isaac,Ā Ā 

Who was offered up there on Mount Moriah. ItĀ  was Ishmael.’ But that was 2,000 years afterĀ Ā  the fact. Wouldn’t you think that is not the mostĀ  reliable way of understanding what took place? Listen, the origin of the conflict goes wayĀ  back in time between the descendants of Isaac,Ā Ā 

The Jewish people, and the descendants ofĀ  Ishmael, the Arab people. And since then,Ā Ā  there’s been ongoing conflict. Would you turn toĀ  Genesis Chapter 26? We see this reestablishmentĀ Ā  once again of this covenant with Isaac. Just soĀ  there’s no confusion, God says to Isaac in GenesisĀ Ā 

26, starting in verse 3, He says, ‘So turn in thisĀ  land, and I will be with you and bless you. ForĀ Ā  to you and to your descendants, I will give allĀ  these lands. Who does the land belong to? It tellsĀ Ā 

Us right here—from Abraham to Isaac. This isĀ  where the covenant is established. He says,Ā Ā  ‘And I will establish the oath which I sworeĀ  to your father Abraham. Verse 4 says ā€˜I willĀ Ā  multiply your descendants as the stars of heavenĀ  and will give your descendants all these lands.’

In the previous chapter, Genesis Chapter 25,Ā  Jacob receives Esau’s birthright. He receivedĀ Ā  it through trickery, but nevertheless, he was aĀ  recipient of the birthright, and the birthrightĀ Ā  was an honor that gave the heir the right toĀ  the inheritance of the land and the privilegesĀ Ā 

Associated with the father’s estate. Now lookĀ  at Genesis Chapter 28. We’re just surveyingĀ Ā  this one book where we find the answers to theĀ  question: who does the land belong to biblically? In Genesis 28:3,4, Isaac is blessing Jacob,Ā  and we’re told, ‘May God Almighty bless youĀ Ā 

And make you fruitful and multiply you, thatĀ  you may become a company of peoples. MayĀ Ā  He also give you the blessing of AbrahamĀ  to you and to your descendants with you,Ā Ā  that you may possess the land of yourĀ  sojournings which God gave to Abraham.’ See,Ā Ā 

There’s really no confusion thatĀ  needs to be there in terms of whoĀ Ā  God has given this land to; it’s clear . .Ā  . through Abraham, Isaac, and then Jacob. While you’re still in Genesis Chapter 28,Ā  notice with me verse 13. God says to Jacob,Ā Ā 

‘I am the Lord, the God of your father AbrahamĀ  and the God of Isaac. The land on which you lie,Ā Ā  I will give it to you.’ Who’s God talking to?Ā  To Jacob. ‘I’m not just going to give it toĀ Ā 

You,’ He says in Genesis 28:13. ‘I willĀ  give it to you and to your descendants.’ Do you remember in Genesis Chapter 32, thereĀ  is a wrestling match? What an interestingĀ Ā  wrestling match that had to have been, whereĀ  the angel of the Lord is wrestling with Jacob,Ā Ā 

And Jacob is relentless. And God touches hisĀ  hip socket, and he develops a limp from thatĀ Ā  day forward. And we’re told that God gives JacobĀ  a name change. The name change is not a smallĀ Ā  thing that we just give a passing look at; it’sĀ  something that we need to consider. Could thatĀ Ā 

Weigh in on the importance of Israel belongingĀ  to the Jewish peoples? Look at Genesis 32:28.Ā Ā  God says, ‘Your name shall no longer be Jacob.’  And then, if you will turn to Genesis Chapter 35,Ā Ā  and starting in verse 10, we’re told God saidĀ  to him, that is to Jacob, ‘Your name is Jacob;Ā Ā 

You shall no longer be called Jacob, but IsraelĀ  shall be your name.’ So, He called him Israel.Ā Ā  Verse 12: ‘And the land,’ don’t miss that,Ā  ‘the land which I gave to Abraham and Isaac,Ā Ā  I will give to you, and I will give theĀ  land to your descendants after you.’ AndĀ Ā 

A great cross-reference to this would be 48:4.Ā  Now, when you put all these verses together,Ā Ā  it should be abundantly obvious to allĀ  of us that God gave the land to Abraham,Ā Ā  then to Isaac, then to Jacob, and to theĀ  Jewish descendants that would come after Jacob.

But there’s more. Before we even leave theĀ  Book of Genesis, we need to understand thatĀ Ā  Jacob had a whole lot of children. He had manyĀ  sons, and before he passed out of this life,Ā Ā  he blessed his sons. I’d like you to check out oneĀ  of the particular sons whom Jacob blessed greatly.Ā Ā 

This was not like any other blessing which God,Ā  through Jacob, blessed this individual. It’sĀ Ā  the greatest blessing of royalty that was givenĀ  to this one particular son. Genesis chapter 49,Ā Ā  look there if you would, In Genesis 49:8, JacobĀ  is blessing his son Judah. It says, “As for you,Ā Ā 

Judah, your brothers shall praise you; your handĀ  shall be on the neck of your enemies. Don’t missĀ Ā  this. Your father’s sons, in other words, yourĀ  brothers, shall bow down to you.” What thisĀ Ā  tells us is that Judah was given the place ofĀ  greatest prominence, superiority, even over hisĀ Ā 

Other brothers, the most important inheritance andĀ  place in the family. Then in verse 10, it says,Ā Ā  “The scepter will not depart from Judah nor fromĀ  the ruler’s staff from between his feet untilĀ Ā  Shiloh comes, and to him shall be the obedienceĀ  of the peoples.” Now, notice if you will, the wordĀ Ā 

ā€œscepterā€ and ā€œruler’s staffā€. Those items areĀ  symbolic; they symbolize royal command. And it wasĀ Ā  through Judah that King David eventually would beĀ  born. It was through Judah that King Solomon wouldĀ Ā  eventually be born. And it was through JudahĀ  that the King of Kings would be born. And so,Ā Ā 

It is by no mistake that this blessing is goingĀ  through Abraham, through Isaac, through Jacob,Ā Ā  and then through Judah. By the way, the shortenedĀ  form for the word ā€œJudah,ā€ take a wild guess, isĀ Ā  what? It’s ā€œJewā€. And throughout time, people haveĀ  wondered, “Well, who was the first Jew?” Well,Ā Ā 

If by Jew, you mean the tribe of Judah,Ā  then Judah was the first Jew. If by Jew,Ā Ā  you are referring to someone who is a Hebrew, thenĀ  Abraham was the first Jew. If you say, “By Jew,Ā Ā 

We have to refer to people who are first referredĀ  to as Jews in the Bible,” then you would have toĀ Ā  look at Second Kings to discover that there areĀ  all of these unnamed individuals who are calledĀ Ā 

Jews. But the point that I want to make here isĀ  this: because God has given the land to the JewishĀ Ā  people, because they are to be the owners of theĀ  land, they are not the occupiers. That’s a phraseĀ Ā 

We keep hearing in connection with the JewishĀ  people. ā€œThey are the occupiers. They don’t belongĀ Ā  thereā€. But they’re not the occupiers. They’re theĀ  owners of the land. And if you know your history,Ā Ā  you’re aware of the fact that the Jewish peopleĀ  are the indigenous people of this particular land,Ā Ā 

The Holy Land. They were living in this land 2,000Ā  years before anyone was ever called or referred toĀ Ā  as a Palestinian. They were in the land thousandsĀ  of years before Islam was ever a religion. Now, for those who don’t embrace the Bible,Ā  for those who don’t perceive the Bible as theĀ Ā 

Word of God, as a historical record of the factĀ  that the Jews were living in the land thousandsĀ Ā  of years before the Palestinians were recognized,Ā  before there was a person called a Palestinian,Ā Ā  or thousands of years before Islam, then atĀ  least look at the archaeological evidence. WeĀ Ā 

Know historically and archaeologically thatĀ  there is what is known as an Egyptian stele.Ā Ā  An Egyptian stele is an ancient stone slab whichĀ  has markings on it. You could hop online and do aĀ Ā  check on Google, and you would discover that thereĀ  are many different images of Egyptian stelae,Ā Ā 

Ancient stones with markings on them. TheĀ  ancient Egyptian stele goes all the way back toĀ Ā  approximately the 13th century BC; and, it speaksĀ  of the name ā€œIsraelā€ by name as the land. Also,Ā Ā  there is an ancient Canaanite stele from the 9thĀ  century BC, which refers by name to King David asĀ Ā 

The king of the land of Israel. So, if you don’tĀ  want to believe the Bible, at least believe theĀ Ā  historical evidence, the archaeological evidenceĀ  that has been made available to us. RegardlessĀ Ā  of what your faith happens to be, for thousands ofĀ  years, it has been a well-documented fact that theĀ Ā 

Jews lived in this land that God gave to them.Ā  They’re not the occupiers; they’re the owners. Now, there are some people whoĀ  would come along and say, “Yeah,Ā Ā  but we need to understand this goes back prettyĀ  far. We need to understand that ā€œThis is ourĀ Ā 

Land because dating all the way back to 586Ā  BC, during the time of the Babylonian exile,Ā Ā  when the Jewish people were exiled from theĀ  Holy Land, they were besieged until 1948, whichĀ Ā  is when the Jews asserted the right to the land.Ā  Between those two time frames, 586 BC to 1948 AD,Ā Ā 

In that large span of time, those 2500 years, theĀ  Jewish people were in the land. And that’s true;Ā Ā  they were scattered, especially after the RomansĀ  came along and they destroyed the temple inĀ Ā  Jerusalem in 70 AD. The Jewish population wasĀ  scattered from the land; they were dispersedĀ Ā 

Throughout the world and persecuted. And so,Ā  that argument is true that between 586 to 1948,Ā Ā  the Jewish people, by and large, were not the mainĀ  people who lived in the land. The Jews who managedĀ Ā  to stay alive in their homeland were dominated byĀ  other world empires, and here’s the list of them:Ā Ā 

ā€œthe Babylonians, then came the Persians, thenĀ  the Greeks, then the Romans, then the Byzantines,Ā Ā  then the Arab Islamic Empire, then the CatholicĀ  Crusaders, then the Mamluks, then the Ottomans,Ā Ā  and then the British Empire.ā€ And so, as a resultĀ  of all these various world empires coming on theĀ Ā 

Scene and dispersing the Jewish people throughoutĀ  the world, these people groups would say,Ā Ā  “It’s not their land; it is our landā€, and theyĀ  would claim the land for themselves. But again,Ā Ā  we have to look back at history and realizeĀ  that the Jews were there before any of them.

It’s true that the Jews have not always occupiedĀ  the land. Why is that? Because there were timesĀ Ā  when the people of Israel, the Jewish people,Ā  were in rebellion; they were disobedient,Ā Ā  and God disciplined them. He is theĀ  one that allowed them to scatter;Ā Ā 

He put them out of their own land. But evenĀ  though they haven’t continually occupied theĀ Ā  land, they’ve always had ownership of thatĀ  location. They have ownership of the land ofĀ Ā  Israel because of an inalienable, eternal promiseĀ  that God gave to Abraham and to his descendants.

So maybe you’re wondering to yourself, whereĀ  did the Palestinians come from? Because thatĀ Ā  seems to be really where the battle is. DoesĀ  the land belong to the Jewish people or toĀ Ā  the Palestinians? Should it be Israel? Should itĀ  be Palestine? So let me give you some additionalĀ Ā 

History. In 135 AD, the Jewish people were inĀ  rebellion against the Roman Empire. They wereĀ Ā  having it up to here with the oppression that wasĀ  being meted out to them. And so during that time,Ā Ā 

The Roman Emperor of the land was a man by theĀ  name of Hadrian. Hadrian hated the Jews; he gotĀ Ā  sick and tired of their rebellion, and he wantedĀ  to put down the rebellion once and for all. AndĀ Ā 

So he had the Jewish people dispersed in 135 AD.Ā  You can look back through the historical recordsĀ Ā  and discover that is the case. Not only did heĀ  have the Jewish people scattered away from theĀ Ā  promised land, but he also renamed Israel with aĀ  Latin name, ā€œPalestinaā€. And that word, Palestina,Ā Ā 

Is linked to the Philistines. And the reason whyĀ  Hadrian renamed this land Palestina or PalestineĀ Ā  is because he knew that the Philistines were theĀ  archenemies of the Jews. Just to stick it to theĀ Ā  Jewish population, just to agitate them, and toĀ  try to cause them to be a memory of the past,Ā Ā 

He renamed Israel ā€œPalestine.ā€ Now, evenĀ  though in the Bible, it’s called ā€œIsrael,ā€Ā Ā  the land was known as ā€œPalestine,ā€ which isĀ  a false name that Hadrian gave to the region,Ā Ā  again, to agitate the Jews and to try to blotĀ  out their memory. That’s where the name comesĀ Ā 

From. Arabs living in the land were known asĀ  Palestinians. And so the land of Palestine,Ā Ā  from 135 AD all the way up until 1948 AD, thatĀ  land was called ā€œPalestine.ā€ And then in 1948,Ā Ā  the Jews come along; they take back the landĀ  and they give it its rightful name, Israel.

Now, there are some Palestinians today who willĀ  tell you, “Oh, this goes back even before allĀ Ā  the stuff about the Roman Emperor Hadrian.Ā  This goes back, it predates even Abraham.”Ā Ā  There are some Palestinians who will say thatĀ  they are descendants of the Canaanites. Now,Ā Ā 

That’s not true. But even if it wereĀ  true, God put out the Canaanites andĀ Ā  had the Jewish people be the new residents ofĀ  the land. So they’re wrong in neither account. Listen, the Palestinians, while we can certainlyĀ  pray for them and love them, and we ought to,Ā Ā 

We should have no anger, no animosity, no hatredĀ  in our heart toward Palestinians. That said,Ā Ā  the Palestinians may make historical or politicalĀ  arguments in terms of why they should be there,Ā Ā  but they have no biblical right to theĀ  land. The title deed was given to Israel,Ā Ā 

To the Jewish people; the land was givenĀ  to them by God. The land is theirs. And so, that’s one reason why we support IsraelĀ  and why we support the Jewish people. God madeĀ Ā  promises that He never revoked. These areĀ  irrevocable promises that are not to beĀ Ā 

Broken. You say, “But Jeff, what about a two-stateĀ  solution? That seems like a good way to resolveĀ Ā  this. Just allow both parties to come together,Ā  sit down, and come out with a two-state solution.Ā Ā  That will take care of all of this.” Listen, thatĀ  was already tried in 1947. The United Nations cameĀ Ā 

Up with a partition plan by which Israel would beĀ  considered part Israel, part Palestine. That wasĀ Ā  the plan, and the land was partitioned betweenĀ  those, who were living in the land at the time,Ā Ā  as well as the Jews, who came back to theĀ  land out of the ashes of the Holocaust. Well,Ā Ā 

The Jews accepted the plan, but the Arab at theĀ  time rejected it. The reason the Arabs rejectedĀ Ā  it is because the issue had nothing to do withĀ  the size of the land that would be given to them,Ā Ā 

Or the size of the land that would be givenĀ  to Israel. The issue had to do with theĀ Ā  existence of Israel at all. They didn’tĀ  believe that there should be an Israel;Ā Ā  they opposed the very existence of Israel.Ā  And so, in their thinking, you can shrink itĀ Ā 

Down as much as you would like, but you can’tĀ  really shrink it down small enough for them. Now, I want you to think about this: the ArabĀ  nations, and there are quite a few of them,Ā Ā  possess more than 300 times the land comparedĀ  to the size of Israel. They have 40 times theĀ Ā 

Population that Israel possesses. And yet, so manyĀ  within the Arab nations do not want to recognizeĀ Ā  Israel’s right to exist, and they believe theyĀ  should be wiped off the face of the earth.Ā Ā  Not only do they believe that Israel should beĀ  non-existent, but they don’t think Jewish people,Ā Ā 

Whether they’re in Israel or anywhere, shouldĀ  exist. They think that whether it be Hamas orĀ Ā  someone else, the job of exterminatingĀ  the Jews needs to still take place. It doesn’t take a rocket scientist to discoverĀ  that we are living in a day and age in whichĀ Ā 

Anti-Semitism is burgeoning; it’s growing; it’sĀ  mushrooming. It’s perhaps the worst that peopleĀ Ā  have seen since the days of the Holocaust itself.Ā  People all around the world are maintaining theĀ Ā  belief that Jewish people, not only do they notĀ  have a right to Israel, but they don’t even have aĀ Ā 

Right to exist, and that the job of exterminatingĀ  the Jewish people, which Hitler tried to carryĀ Ā  out, needs to be finished. Now, where is allĀ  this anti-Semitism coming from? Why is thereĀ Ā  so much Jew hatred out there? Well, that’s a bigĀ  question, and for that, you’ll need to come backĀ Ā 

Next time. We’ll just hold off until then. ButĀ  in the meantime, let me just say in closing,Ā Ā  God has a special plan for Israel. He has aĀ  special love and plan for the Jewish people.Ā Ā  And I want to make sure I’m not misunderstood.Ā  God loves Palestinians. God even loves people whoĀ Ā 

Are part of Hamas. He hates what they’re doing,Ā  but the Lord sent His Jewish Messiah to die forĀ Ā  Jews and Gentiles. Yes, we need to pray for theĀ  peace of Jerusalem. We also need to pray thatĀ Ā 

The Prince of Peace will enter into the heartsĀ  and lives of those who have not met Him yet.

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